Then I preached this:
Dearest siblings,
I
write this letter leaning on a single question that I pray that Christianity
will continue to wrestle with, even long after I, Paul, am dead.
“Who occupies you?”
In
case I’m being obtuse, or a certain level of rugged individualism has clogged
your ears to what I’m asking, let me try to state my question a little more
clearly
—Who occupies y’all?
Or maybe, “you’se”
or “You’uns”
or “you folk”
or even just “the congregation?”
While
every individual is precious, and that truth must not be lost
—our life together as Christians, as
the body of Christ, is of utmost importance to my question today “Who occupies you?”
I
pray that the ages will not neuter my question, tame it, make it into a question
of private morality or some sort of spiritual hobby.
Because
this is about all of us,
how we live as freed people,
how we are Christ for one another.
“Who occupies you?”
Have
you noticed there is a vicious,
silent,
enslaving,
invasion
going on?
In the seeming plainness of our lives
there is a war going on.
This power holds us down,
has occupied the lives of so many,
has enslaved so much of the world.
In
my letter to the Galatians, I called this occupying power,
this enemy,
“The Flesh.”
It saddens me to hear that many have
taken this word to deal with human bodies,
and has led some people to feel great
shame for being an embodied human
being.
This was not my intent,
in fact if you read my letters
carefully you will note I make a distinction between The Flesh, this thing that has pulled one over on us
and has captured us,
and The Body, which is part of the
good human thing we’ve been created to be…
So,
perhaps I could come up with a way to re-name this power, for all your sakes,
so that you might more easily understand what I’m saying,
What
then shall I call it?...
This
occupying power is Sin.
This
occupying power is Self-obsession.
This
occupying power is Neighbor-Destruction…
You
get my point now, don’t you?
We
are occupied by, self, by being turned away from our neighbor and fixated on
MEEEE!
That’s
what I mean when I say “we are occupied by The
Flesh.”
That’s what I mean when I say that The Flesh is at war against us, intends
to take us prisoner, and enslave us.
“Who occupies you?”
Like
any occupation, there are those who resist. Those brave groups of people who
fight back, who escape, who will not cooperate with the enemy, no matter what.
One
way of resisting, a force used to combat the occupation, a good one, a
godly one even, is The Law.
Yes,
The Law,
a set of rules we can follow to stop
hurting our neighbors,
to quit seeking after selfish things,
to resist Sin,
resist the Flesh.
The 10 commandments,
the stories of God’s acts for God’s
people,
community rules,
at their best basic, the rules
governing society,
are put in place to restrain evil and make good neighbors.
I
repeat, The Law is a good solution, even one given by God.
Yet
it, like us, has been enslaved by the
Flesh, infected even, not allowed to act as it ought.
It’s
proper use is to help us love our neighbor, but it can be made to be exclusive and can keep us immature.
The
Law creates insiders and outsiders,
those who follow it, and those who do
not,
and that separation has a way of coming back at you like a boomerang.
You start defining yourself as not a lawbreaker,
and soon enough you are defining
yourself as not your neighbor
—soon enough you build a wall between
you and your neighbor and you start to care about only those on your side of the fence of the Law.
Isn’t
that wild, the very thing that is supposed to help you love your neighbor, can
be tricked into making you hate him!
Think
of those disciples of Jesus who enter into a Samaritan village, the village of
a people who keep a different law than
they do
—and these disciples, people who’ve been toddling after Jesus like
a flock of ducklings behind a mamma duck
Even they wonder if they should ask God to
destroy the village!
After all it’s not their village,
it’s not their people!
Not their
laws…
Yes, The Law, both scriptural and
secular, transformed by The Flesh, can create exclusion.
It can also keep us immature,
it’s like a helicopter parent who won’t let us grow up.
Think
of it, there are many ways to love your neighbor,
fixating on a single way,
because it’s the rules,
can make you miss out on all kinds of
good ways to show God’s love to people.
Take
something as simple as tying your shoe. When you first learn the rules to tying
a shoe you learn the rhyme:
Over, Under, Around and through,
Meet Mr. Bunny Rabbit, pull and through.
But
if you repeated that song every time you tie your shoes for the rest of your life…
you’d get funny looks at the office,
and for that matter,
you’d never learn a double knot,
or that knots can hold together
hammocks and sails and many other things, not just shoes.
So
too, learning from The Law is wonderful,
and regular refresher courses are
great reminders of how to love our neighbor,
but if it is the beginning and end of
the way we love other people,
we’re missing out!
“Who occupies you?”
The
good news is that there is another way to fight the Flesh.
Christ
has freed us, and we hold onto this
freedom and resist the power of the Flesh,
by being captured by one another.
Get that?
We’re going to be captured by
something, so it is imperative that we are captured by each other, captured by
the love we share with one another.
Every
other option ends up with us eradicating each other.
This
loving way
—bound to one another in liberty
—is the way of the Spirit, the way
Jesus continues to move us into freedom.
The Spirit liberates us and puts us
to the work of loving one another.
We can be occupied by The Spirit, instead of The Flesh.
“Who occupies you?”
When
we look at our life together, do we see the Spirit or the Flesh?
We’ll
know, at least in part, by the fruits
that we produce.
Are
we as a community: sexually exploitative, spiritually suspect, a public
embarrassment, and a fractured family?
Or,
are we as a community filled with love, joy, peace, patience, kindness,
generosity, faith, gentleness, and self-control?
Together we struggle against sinful-selfish-neighbor-hate—the
Flesh.
We resist it with The Law, but find
it wanting.
We cling to the freedom given to us
by Christ by clinging to one another in the Spirit of love.
Let
us live in the Spirit,
let us carry out our life together
under the guidance of the Spirit. A+A
