Saturday, December 30, 2023

Get involved with a Mainline Church!

 

Church is good for you

I’ve written about this for quite a while, I am convinced the regular practices of the church, the seven central things, can be a powerful good for a person’s wellbeing and life. In my experience, because of Christian worship I: value and can navigate community, have an increased sense of self-worth, have tools to get over slights and make sense of life, and am more content, generous, and gentle.

 

Church is good for the world

              Church isn’t just good for you; it is also good for us. Church is a third space, meaning it is a place that is neither work nor home, a space society is in short supply of. It is (or at least should be) a non-partisan space; sometimes the most radical political act is opening up space where people can meet as humans instead of red or blue partisans. It is also a non-commercial space, ideally the church isn’t selling you anything and isn’t trying to part you from your money. I am convinced society is better off when there are places for people to meet together as humans, not consumers, partisans, workers, or even of a particular family. Church can be a space to reflect on all of those identities and vocations without their immediate pressures.

 

The Church needs you!

              So, pre-pandemic, it felt like the mainline church tradition maybe had a 10-to-15-year window to stabilize and reengage with the Gospel and the world, otherwise we would cease to exist in any meaningful way within a generation. Unfortunately, the pandemic accelerated everything—we probably lost 8-10 years in the last three.

Yes, that means the mainline tradition needs to get our act together by 2025-2030, and if we don’t, we’ll cease to exist in the mid-2030s. As we head into the year of our Lord 2024, I’ll admit that’s a tight window! If Millennials and Zoomers are going to make a move to steer the mainline to the deep sea of the Gospel and the meaningful work of ministering to the world as it is, this is it, this is our shot! Now is the moment where you can make an impact and have a voice like never before.

 

Now is the Time

              Now’s the perfect time to get involved with or reengage with your local mainline congregation! The urgency of the moment means most every denomination is at a generational turning point and is doing something new. Locally the Presbyterians are restructuring their middle judicatories, the Methodists are finally facing the question of human sexuality, and the ELCA is preparing for a reconstitution convention. There is a space for you to make a meaningful difference in a congregation and a denomination!

              The Mainline still has enough resources for one more push, one more directional change. We can’t do everything, but we can concentrate on doing a few things and doing them well, and likely those things we choose today will be the direction the ship goes for the next decade at least. You can be part of that! I hear all the time people saying, “Hey, why doesn’t the church do X, Y, or Z?” This is the moment where we choose between X, Y or Z; come be a part of it! Be a partner in the Church’s discernment, help us to see where the world and the Gospel intersect at this time and place!

Friday, December 29, 2023

Praying for the Innocent in Palestine and Israel

Pray for the Little Ones

We remember today, O God, the slaughter of the innocent children of Bethlehem by order of King Herod. Receive into the arms of your mercy all innocent victims. By your great might frustrate the designs of evil tyrants and establish your rule of justice, love, and peace, through Jesus Christ, our Savior and Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

 

Yesterday was the Feast of the Holy Innocents, where we remember those slaughtered by Herod (Mat. 2:13-18). I shared the above prayer on multiple social media platforms, and folk really responded to it, most probably seeing it as a commentary on what’s going on in Gaza; one person explicitly mentioned the 9,000 children killed there.

              Now, for a blog where at one time I commented on everything, quite frenetically, my saying nothing about 10/7 and the invasion of Gaza might seem strange. Well, in the tradition of my wife, the Quaker tradition, there is a question you ask, “Are you improving the silence?” Or to put it another way, would my hot take on the Middle East simply contribute to the noise? I thought so, so I took time to listen; I noticed the people I most trust regarding Israel and Palestine were silent or lamenting.

              The Sunday after 10/7 I did say a few pastoral words to my congregation, essentially, I’ve met Israelis and Palestinians who have worked together every day for decades, middle aged men engaging in commerce, sometimes across or through fences. Folk living their day to day the best they can, do not want war, do not want each other dead or wounded. War and violence rarely cause the powerful and the ideologically driven to be defeated. Those who will be hurt and will die, will be the little ones. We ought to pray for the little ones.

 

Reasons for Silence

              Since then, I’ve been silent, because it seems like any words of support get warped here on American soil. Compassion toward those murdered and mutilated and raped on 10/7 is transformed into support for Islamophobia; horror at bombs and disease and starvation decimating the Palestinians in Gaza bolsters Antisemitism.

              For that matter, it seems like we can’t even settle on what terms mean. I’ve seen people use “From the River to the Sea” as a way to talk about Gaza and the West Bank becoming an independent country cradling the equally independent country of Israel, and others who use it to call for killing every Jew in the Middle East. Likewise, I’ve heard people saying they are “Zionists” and mean that they advocate for depopulating every country from Kuwait to Egypt, in order to ensure that God will bless America, because God blesses those who bless Israel. I also know people who call themselves Zionists because they believe Israel has a right to exist within the framework of the 1947 UN partition plan.

People are choosing sides like it’s a baseball game, or a twitter poll. We’re picking a slogan and inserting whatever meaning we want into it. We’re excusing the excesses of our own side, because at least they are on our side. We are polarizing and radicalizing in the process, and I don’t want to participate in that!

 

Who Benefits

              It is worth asking, who benefits from the misery and death of so many?

Hamas, surely, that’s why they provoked Israel, knowing Israel’s response to Hezbollah’s similar provocation years back. Recently, more Arab countries have begun to make peace with Israel while sidestepping the Palestinian question. Hamas’ action stopped that process in its tracks. Peace in the Middle East can only go through Palestine.

Netanyahu, a politician uniquely despised by his own people. His policies toward the Palestinians tended to delegitimize Palestinian Statehood by weakening moderates and strengthening militants; the same militants who eventually attacked the country he was supposed to be protecting. He caused a revolt in his own military when he undermined Israel's court system. He might well go to prison once he is out of power… so keeping the conflict going as long as possible, is in his best interest. His government currently has the legitimacy of a national unity coalition in the face of an external threat, once the threat ends, so does his rule.

Russia, the attack happened on Putin’s birthday, and some say that was not a coincidence. 10/7 diverted US and EU attention, munitions, and funding from Ukraine. Russia can pretend to be a disinterested and responsible third party in negotiations between Israel and Palestine. Russia, not America, is lauded as the force of stability in the Middle East and the wider world.

Iran has declared that 10/7 was retaliation against America for killing their chief spy a few years back. The war in Gaza helps their ally, Russia. It undermines the alliance against them being formed between Israel and the Arab world. Additionally, it has given Iran reason and opportunity to attack US service people, in an effort to gain power in Iraq and set up a sympathetic regime.

 

Israel’s 9/11

              I’ve thought some about Biden’s warning to Netanyahu that responding to 10/7 like we did on 9/11 would be a mistake. The American people called for things to be smashed to undo the smashing of our precious city, death for death and eye for an eye. Then we occupied Afghanistan for 20 years and Iraq for 12. As I alluded to above, we still have troops in Iraq who Iran is taking pot-shots at.

We could have tackled Al Qaeda as a police action, but we did not. As with many things in global governance, I don’t know enough to second guess that choice, but I do often wonder how different my generation’s formative years would have been if we’d tried to restrain and redeem the evil of 9/11, instead of trying to destroy it.

Does Israel want to still be fighting in Gaza in 2043? Do they want to occupy Lebanon until 2035? Could those who killed, maimed, and raped Israeli citizens be brought to justice by non-military means?

              The other wrinkle in all this is there are hostages out there. A few of them have been accidentally killed by the Israeli army already. Bombs don’t seem to be getting them home; the brief ceasefire did bring some people back. And it be clear, the prisoner exchange did further legitimize Hamas in the eyes of some, so I’m not saying there aren’t consequences to such an action.

 

Ceasefire

              It seems like war only hurts the least of these. This war is propping up Hamas and Netanyahu, strengthening the hand of bad state actors, and spreading global chaos. War won’t get the hostages back. War encourages radicalization, polarization, and more war. War saps the creativity of people of goodwill.

              For all those reasons, it seems like the best bad option is a ceasefire in Gaza.

I hope saying all this has not created more noise and nothingness, and I surely don’t know enough about the Israeli Palestinian conflict to say as much as I have, but my conscious told me that I had to say something. I pray for the little ones who are bearing the brunt of this conflict, pray that the Spirit might spark a creative way out of this destruction, and that we might know war no more.

Thursday, December 28, 2023

12 Books from 2023

Apparently the kids these days share 12 books, offering one for each month in the coming year. Here are twelve books I can strongly recommend for your 2024 reading list that I read in 2023.


Sci-fi:

-The Book of Strange New Things—Michel Faber

-Exalaltion—Ted Chiang

-A Psalm for the Wild-Built & A Prayer for the Crown-Shy—Becky Chambers

 

Churchy Books:

-A Journey of Grace—Herbert W. Chilstrom

-In the Name of God—Edmondo Lupieri

 

Fiction:

-The Reading List—Sara Nisha Adams

-Search—Michelle Huneven

-Anne of Green Gables—L. M. Montgomery

 

Gender:

-Of Boys and Men—Richard Reeves

-Raising Kids Beyond the Binary—Jamie Bruesehoff

 

How To:

-Sunday Comes Every Week—Frank G. Honeycutt

-The Mayo Clinic Guide to Stress Free Living—Amit Sood

Tuesday, December 26, 2023

Top Blogs of 2023

Well, it’s been another year of blogging, mainly about the church. Below are the top five (well six actually) most read posts of the year. It’s kind of an interesting mix, on one hand some folk interested in what a Renewed Lutheran Church might look like, a few more reflective posts where I named my experience of worship and my experience of being a pastor, and then the number 3 slot was a summary of notes I took at a seminar.

1.       What is Church, how should we reconstitute it?—This was my prologue to deeper reflection on Reconstituting the ELCA. I used a summer series I do in my congregation, “What is the Church” as a lens to see some big picture things the ELCA will need to keep in mind as we become the Renewed Lutheran Church, whatever that looks like. The definition of church that popped out the end of this post was: “A community who trusts in Jesus Christ, gathers around word and sacrament, and proclaims the Gospel to our neighbors.”

2.       Is the Liturgy Reasonable?—In this post I asked what do the seven central things of worship do to a person, or at least to me. I concluded, “Church, when done well, ought to: help people to be in community, increase their sense of self-worth, get over slights and make sense of life, and be more content, generous, and gentle.”

3.       Twelve Steps to Finding a Partner for your Congregation—This post was a “book report” on the Partners for Sacred Places seminar I attended. I came away with a roadmap for getting a congregation ready to partner with community, and steps that help a congregation even if they never take the plunge and invite a partner organization into their building.

4.       Being a Pastor 12 years on and 10 “Rules” for Pastors—I’m lumping these two posts together, as the second is a mixing of the first with a post from five years previous. These were reflections on my “process” of pastoring, not that I follow through perfectly every time, but I at least know myself as pastor, and that’s no small thing.

5.       A Centralized ELCA—The Final post folk were interested in was about what a serious consolidation of the ELCA, as we become a Renewed Lutheran Church, might look like. I proposed everything from synods ceasing to exist, to tying each middle judicatory to a seminary, to folding every three synod into one.

 

Those were the posts people were drawn to. Here are five (well seven actually) posts I wish people had read this year.

1.       My Reformation Sunday Sermon (including 10 theses)

2.       I preached the entirety of Paul’s letter to the Romans in one sermon.

3.       I preached about God and Moses’ relationship.

4.       I preached on Paul’s relationship with the Corinthian Church.

5.       I preached about how stories and commandments shape community.