Saturday, December 21, 2024

Christmas Sermon: Up, Down, Out, In



             Now if I was to say UP, what would you say it the opposite? (DOWN)

            Similarly, what is the opposite of out? (In)

 

            When I went through seminary in Philly, we were all encouraged to seek Spiritual Direction
—a unique mixture of traditional counseling along with faith based reflection. 
By my Senior year most of my 12 person cohort realized we were being directed by the same lady, Susan Cole… 
and we all noticed that at the same time, about 40 minutes into a fifty-five-minute conversation
—Susan would ask each of us the same question, “Where is God in all that?”

            Locating God… 
Finding God… 
looking for God in my life. 
Heck of a question to answer, honestly.

            And I want you all to know, when you’re faced with those type of questions: 
“Where is God in all this?” 
Whenever you want to locate God
—you can do so using the sign of the cross:

God is: UP, DOWN, OUT, IN +

            “Where is God?” UP, DOWN, OUT, IN

Prayer

 

“Where is God?”

            We can look up
not to look for those overhyped drones,
but to see that army of angels overhead… 
to hear the heavenly songs of the angelic choir, 
serenaded by the hope filled message that they bring from God.

            To not look up, would be a mistake—a mistake often made… 
We are easily trapped in an imminent frame
meaning we believe that the extraordinary is off limits
—we confuse the transcendent and profound—the things sought by faith
with superstition and wishful thinking…
In our attempts to stick to the facts 
and begin everything as a healthy skeptic
(Modernism, the Enlightenment… all that)
—we sell life short. 
We limit ourselves to a life that consists of waiting for the next Marvel Movie
or anticipating the next family fight.

            But when we look up, we risk
—like a tightrope walker, 
or someone on the bomb squad,
—risk seeking God, 
seeking that which is greater than ourselves…
—we can at least be real about our meaning making soul
—“Gee I wish it was so.” “If only!” “God!”

            We can allow for awe, 
for those things that we can’t categorize… 
-friendship and beauty, 
-emotion and pathos, 
-rest and redemption. 

            

“Where is God?”

            We can look down
under the feet of Augustus and Quirinius and all of their ilk… 
When we look down we see a strange sigila strange sign
—one different from thosed used by all the great Lords of History, the winners of this world
—you wouldn’t plant it as a flag, to claim a foreign land, 
you wouldn’t choose to use it as a logo, to brand your business…

            A trough and strips of clothe
swaddling clothes and manger.
“That’s how you’ll know your savior,” the angels tell the shepherds.

            We might want to work out our own salvation… 
Clinging to the big and mighty, 
crowning an ideology or party slogan, as something to put our trust in,
Perhaps our own hard work, or some unfailing system we see as deeply sacred
… but Salvation is being birthed into the world—our Savior—Jesus Christ. 
God comes down
dwells with us, 
doesn’t quit us! That’s Gospel!

 

“Where is God?”

            We can look out. Out into the fields, at the margins
—flocks at the edge of town flanked and cared for by Shepherds.

            Out in the cold and crisp night, 
tedium and vigilance, 
watching over those sheep.

            But we don’t know those shepherds, do we?
We don’t even want to! 
I know they’re right next door, 
I know they’re just down the road, 
one town over, 
neighbors we already know just enough about to render judgment.

            Going out into the field and meeting those men might mean extending trust, 
a thing so often shattered, 
its pieces are strewn about our world like
 a child’s broken mirror caught in shag carpet. 
            It might mean admitting you don’t always have it right… 
it might mean humility, crossing boundaries, 
not saying that thing you just want to say, 
listening a little, 
throwing away assumptions…

            All that hard, relational, work so the message, “Glory to God in the highest heaven, and on earth peace among those whom God favors” that was sung to those shepherds, might become a refrain for all humankind! 
So that we can experience what Francis of Assisi experienced when he embraced a leper
—it was the very embrace of God
We can experience that old bit of wisdom: 
the reconciled, siblings putting down their swords and seeing each other
—they see God!

            A commentator recently described his transcendent moment
—he was sitting in a packed subway 
and he looked around and saw how everyone sort of glowed and realized, 
“Wait, they all have souls! They’re all unique. Loved by God!”

 

“Where is God?”

            We look in… yes, like Mary we ponder these things
—this God with us—this savior, 
this night an echo of all previous Christmases, and also unique
—how is God meeting you tonight? 
“Where is God in all that?”…

            Looking inside is hard
—We want to be human doings, but we’re human beings
We would much rather act that reflect… 
shoot, ready, aim
—cutting before you measure… 
is a heck of a lot easier, than taking the time to ask, and sit with the one who sits with us
—dwell with the God who dwells with us
—consider the Christ Child.

            Our inclination is to be like Shakespeare’s poor player: “strutting and fretting, full of sound and fury, signifying nothing…”

            But something significant has happened
—in the midst of chest thumping Emperors and lowing beasts, 
apologies of “Sorry no room here” and the percussive trot of travel
—Christ is born!

            On this day, we can shift into the silence and quiet of it… treasure it, 
this night, 
these words of scripture, 
savor the savior born of Mary
—consider him with joy and gladness!

 

            That question Susan Cole asked all us Seminarians, when we had about 15 minutes left in our session… “Where is God in all of that?”
Everywhere!

Up, Down, Out, and In. 

The transcendent God breaking into our flesh and blood world, 

Incarnate among us—with us, in the flesh. 

Reconciling us all to God and to our neighbors, especially those on the margins.

Beating within us, a heartbeat to reflect upon, to mull over and adore.

            Ultimately wherever you look—there, there is God!
UP, DOWN, OUT, IN +

Jesus has come for us and will not abandon us, thanks be to God. Amen.

Thursday, December 19, 2024

Longest Night Sermon: Elijah and the Gerasene Demoniac

         Elijah the Tishabite and the Gerasene Demoniac both find themselves in the depths of things…

         Elijah is fleeing for his life; the royal family wants him dead. He despairs of his generation
—they’ve all gone after Ahab, and Elijah believes that he may be the last good man. 
He collapses
—ready to die, 
done with it all.

         The Demoniac, literally a man possessed,
dispossessed of all of his belongings
—unhoused and naked. 
He is both captured and driven away, 
shackled and pushed out of polite society, 
and off to the graves.

         These two men, suicidal and stigmatized… 
They’re good company for us on this longest night.

Prayer

 

         We might be short on obvious angels
or demons discernable and front and center… 
but there is a sense of all that, here with us tonight.

         Now, it is easy to dismiss the demonic as simply a silly pre-modern thing that we wise post-modern people don’t have to give a moment’s thought to… 
but both sociologists and theologians who study the phenomena suggest otherwise. 

         Folk like Walter Wink and most post-colonial thinkers suggest that 
there is a real spiritual heft, 
a burden

to things that are too big for more than a small community to handle. 
For example, Gerasa or Gergassa, 
was a place occupied by Syrian Roman Legions
whose sigil was a swine
a pig…

         -Violent military occupation 
-driving a person to bouts of violence, 
-calling himself legion, 
-living among the dead 
-and associating his ailment with swine… 
there can be a spiritual heaviness to such things…

         This kind of anguish disturbs all those who would rather look away…
so they don’t become like him…

         We too can feel that 
world events, 
illness, 
losses of all sorts… 
are just too much
it’s too big for me! 
Too much for us to handle

—we can’t get ahold of it, 
and it has a hold on us.

 

         Like Elijah, it can feel as if the world has gone mad, 
like we’re heading in a bad direction 
and there is no way to turn us from tragedy.
We’ve given every ounce of our strength, 
and it is just not enough… 
we are not enough!

Our woes can leave us so depleted 
we would like to die.

         Yes, surely there is room among us for these two men on this longest night.

         

         Those two men… 
Elijah, 
who rests, 
who is fed, 
who is given water to drink.

         Who naps a second time, who is:
again fed, 
again hydrates
—and this providence transforms him!
No longer hangry
no longer dehydrated
no longer bone tired
he can keep on being faithful.

         Cared for and accompanied, 
Elijah can continue on!

         On,
through wind, 
earthquake, 
and fire
come face to face with God in the silence.
Called by God to a new task
—to meet with his fellow faithful
—he is not alone!
Called to bring a new message, to keep being faithful to God’s people, 
come what may!

 

Yes! There is room for those two men…

         The Demoniac, 
freed from an occupied soul. 
Clothed. 
Healed. 
In his right mind! 
Seated at the feet of Jesus
—in the position of a student
Disciple

         It is a scary thing for all those who looked away
all the Gerasenes who couldn’t stand the sight of what the occupation was doing to the most sensitive among them, 
and turned away their eyes.

         Jesus, strangely, does not invite the Demoniac to join him
—instead of “Come, follow me”
—And to be clear, that’s Jesus’ go to phrase!
he says “Go home and tell ‘em what God has done for you.”

         Reconnect with community, 
name what it is like to be free of your ailments… 

         I think of the struggles folk who’ve gotten clean have when they return home… 
         How do you stay sober 
with your old friends?
         How do you keep on the straight and narrow 
when your family system dictates that you’re the bad daughter?
         Yet Jesus wants this man to show them another way, 
a way unscarred by the crippling chaos of Legion, 
of lingering at the tombs, 
of the abyss into which he’s stared. 
A better way
—the way that has freed him!

 

         A hard task for both men… 
a hard task for all of us
—keeping on faithfully, navigating new realities
realities we’d just as soon leave behind…

         We, like the Demoniac, 
find ways to keep connected 
and name our healing, 
look at what God is doing!

         We do like Elijah: 
eat, 
hydrate, 
take a nap, 
and keep on anyhow
—through the fires and wind and all the chaotic tumult, 
trusting that God will be there with us.

 

         All of us together, 
simply separated by time, and letters on a scroll…
We’re good company for each other, 
journeying through this long night together,
yearning,
anticipating, 
hoping for the longer days that are to come.
Amen.

Wednesday, December 18, 2024

My Top 10 Books of 2024

 Honorable Mentions:

The Book of Psalms by Alabaster Co.—Just a pretty psalm-book; it spoke to my soul!

This is How You Lose the Time War by Amal El-Mohtar and Max Gladstone—A fun sci-fi read, one part Romeo and Juliet, one part Edge of Tomorrow

 

10. The Three Body Problem by Liu Cixin—I read the whole series. I loved reading a sci-fi work from a different cultural perspective.

9. Killers of the Flower Moon: The Osage Murders and the Birth of the FBI by David Grann—This book hit me pretty hard, especially the last quarter of the book. The history of the Osage Nation is one I vaguely knew, but the broader picture of how native oil wealth was suppressed and stolen, and that many wealthy natives were murdered is heavy but important.

8. Four Thousand Weeks: Time Management for Mortals by Oliver Burkeman—An excellent corrective for anyone who has a system of time management or uses productivity apps or is just a type-A. Recognizing limits is freeing!

7. Low Anthropology: The Unlikely Key to a Gracious View of Others by David Zahl—I stuck this book next to Four Thousand Weeks, because it opens some of Burkeman’s points up to our relationships, including with ourselves. We humans have limits, and so does everyone else, what do we do now?!?

6. The Thursday Murder Club by Richard Osman—This was a really fun read, senior citizens solving crimes in rural England. I intend to read other books in the series.

5. 11/23/63 by Stephen King—I don’t often read King, but I’m glad I read this book. King returns to Derry where IT took place, he play with temporal mechanics, and we get to experience a love story involving the Kennedy assassination.

4. A Guidebook to Progressive Church by Clint Schnekloth—I’ve been following Clint since I was a 19 year old Freshman in college. He’s one of the most thoughtful Lutheran voices out there, always practical, always faithful. Even if you disagree with Clint, this is a useful and important book!

3. Cahokia Jazz by Francis Spufford—I read this book based on a recommendation, and I’m so very glad I did. A hard-boiled detective story, an alternative history, a reflection on hybridity, syncretism, and Native American dignity.

2. A Declaration of Right of Magicians  by H. G. Parry—This is another book that came out of the blue. I’d purchased it for my kindle years ago, and never got around to reading it. Then I started, and read it and its sequel in no time flat. This book asks the question: How would the English Abolitionist movement, Haitian Independence, and the French Revolution have looked different if magic existed? Finding this book just sitting there on my Kindle, and then discovering just how good it was, felt like grace! An unearned unexpected joy!

1. Hunting Magic Eels: Recovering an Enchanted Faith in a Skeptical World by Richard Beck—A book recommended by the same person who pointed me toward Cahokia Jazz (Thanks Keith!) it was another unexpected gem! This book, and Beck’s framing of Enchantment/Disenchantment, has rocked my world! It has caused me to re-think how ministry works these days!