In light of the recent beheading of 21 Coptic Christians and the rumors of organ harvesting coming out of the region controlled by Daesh, commonly called ISIS here in the states.
In
light of the attacks on cartoonists and Jews now in two different countries,
France and Denmark.
In
light of Daesh burning a Jordanian
pilot alive.
In
light of the thousands slaughtered in Iraq and Syria.
In
light of the attempted Genocide of the Yazidi.
In
light of the beheading of Journalists and other foreigners.
In
light of the kidnapping of the two Bishops from Aleppo, now nearly 2 years ago.
In light of all that, it’s worth considering
again how these kind of things can be done in the name of God.
Let
us pray.
When
I first was reading the Bible on my own as a young kid, before I was firmly
connected with a Church community or tradition, at night when I was supposed to
be asleep, I would just randomly open up the Bible and read—this is how I rebelled against my parents as
a 8 year old.
Often
times I ran into cool stories, Jesus getting the best of some Religious stick in the mud, or I ran
into a cool proverbs that really made me think—it was great fun…
but sometimes I ran into some totally
creepy stuff—The Book of Revelation, rules about menstrual blood, descriptions
of situations when it is advisable to stone a person to death
—and the one that gave me nightmares
for a good long time, was about the practice of Haram, the act of sacred
destruction. When you conquer a village, take everything in it, both things and
people, and put them to the flame.
Now, I would have read right past it,
except it goes on and gives an example of when a soldier took some things and
didn’t utterly destroy them. God gets mad at the people until the soldier is
punished by joining the objects in the flames.
And,
if we get past the cute children’s story version of events we have about
Noah—you know all those children’s arks with cute little Giraffes and Elephants
and smiling Noah and family
—if you get past all that, the flood
story is another one of those stories that could give a kid nightmares.
Angels
are boinking humans, humans are killing one another left, right, and center, so
God flushes the whole experiment down the toilet.
It
must be stated that the first 12 chapters of Genesis are written as
pre-history—essentially, “you’ve heard all these explanations of the world from
other peoples, here’s a faithful reading
of them, in light of the God we know.”
So, for example, “you’ve heard it
said the god Marduke created earth by tearing apart a chaos dragon, well I say to you God isn’t a fighting God, God creates
simply with his words.”
Likewise, as in today’s reading, “You’ve
heard it said in the Epic of Gilgemesh, and elsewhere, that the gods were
grumpy because humans are loud, so they tried to drown us all, and it was only because
a human seduced a goddess that humans survived, but I say to you, the
wickedness of humans brought about a just response, yet God was merciful and
started again with a new covenant, a new relationship, with humans and the
earth—God doesn’t give up on us.”
So,
when you read vast swaths of scripture it’s worth noting what they’re being
written in response to… None the less, it’s gruesome, “all flesh cut off,”
the deadly bow of God.
And
as you all know there are plenty of times when the faithful have not put down
the bow.
Because
I believe it might be a useful analogy to help us understand what’s currently
going on in the Middle East, I would like us to think back for a few
moments to the period during, and immediately after, Luther’s Reformation.
Before
Luther, Jan Hus was burnt at the stake for offering his parishioners both bread
and wine at communion.
If
Luther hadn’t been taken into hiding after his famous declaration at his trial,
“Here, I stand, I can do no other, God help me. Amen,” that would have been his
fate as well. Some early Lutherans were in fact killed in just such a fashion.
John
Calvin, the founder of Presbyterianism, burnt Michael Servetus alive for not
believing in the Trinity or in child baptism.
Lutherans
carried out the persecution of Mennonites.
In
general, Christians of all sorts took up the Sacred Bow against one another,
The Faithful were used by secular governments to further
national ends,
and likewise, the
religious used secular governments
to further their religious ends.
From
1555, when the Peace of Augsburg claimed to settle the question of religious persecution,
until 1648 at the Peace of Westphalia, almost 100 years—inter-religious war depopulated
Germany, and killed, by some estimates, 12 million Europeans.
All in the name of God.
For
that matter, it wasn’t for another 200 years that, at the 1st
Vatican Council in 1870, the Pope gave up his claim to secular power.
Now this is just me talking, but it
seems like one of the big questions for “The West” and all those governing
authorities in our country, since the Iranian Revolution in ‘79, or perhaps the
Lockerbie Bombing ‘88, or maybe the bombing of the USS Cole in 2000, is this:
“How do you navigate, and/or contain,
the Islamic equivalent of the European Wars of Religion, in an Era of
Globalization, Mass Immigration, the Internet, and Weapons of Mass Destruction.”
Obviously
I do not have a set of answers for you all, it’s way above my pay grade…
This is why we pray for those who govern nations, especially our own;
they have an unenviable job.
All
of these acts of violence and destruction in the name of God, ought to be
Anathema—denounced, condemned, and cursed.
Because
God puts down the bow. God binds God’s-self with a vow, that never again will
God destroy the world, never again will God take up that bow.
Think of that, God limiting God’s self!
This
is the true story of the faith, it is the hope always on the lips of those who
preach the Gospel
—that God favors mercy over justice.
God limit’s God’s self, for our sake.
During
the season of Lent we’ll see this again and again in the readings from the Hebrew
Scriptures. God will say:
“Okay, I renewed all of creation
after the flood… and that didn’t work for you all, so I’ll work through Abraham
and his family.”
“Okay, you guys screwed that up too…
I’ll lay down 10 basic rules for you all.”
“Okay, you’re still complaining in
the wilderness… I’ll create a batch of miracles to save you from yourselves.”
“Okay, this still isn’t working… I’ll
jam my covenant into your hearts, so you can’t find it to break it.”
And even then, it continues, until
God sends Jesus, his son, who continually forgives us.
Even then, we kill him.
And even then, God provides for us,
taking the death of Jesus as payment for all of our sins!
And
surely that would be enough, but God continues this trajectory of mercy over
justice, as we read in that weird bit in 1st Peter.
Christ
descends to hell, preaching even to the Spirits bound in chains there! Jesus
ripping apart hell itself! That’s the power of the Word of God.
Think
of it. If God tries to convert Djinns and Demons in the depths of hell, surely
we can pray for the redemption of Daesh.
In
fact, a good place to start, might be to remind them, and us, of Noah’s words,
as recorded in the Quran, the 71st chapter: “Ask forgiveness of your
LORD. Indeed, He is ever a Perpetual Forgiver.”
Yes,
there is much violence done in the name of God.
Violence committed because God’s
mercy is being ignored.
Yet truly, for the faithful, this is an impossible thing they do—to ignore God’s mercy,
Because God’s merciful acts are the
linchpin of the entire story of Scripture.
God, merciful to Noah, Abraham,
Moses, and Jeremiah.
God’s mercy shown in total, in Jesus’
righteous actions and words.
Jesus’ death, the ultimate act of
self-limiting on God’s part.
Jesus’ descent to the dead to Harrow
Hell and pull from the pit a people imprisoned.
And of course, that amazing act of
God we prepare for, this Lenten season
—the Resurrection, which is God’s
ultimate promise of mercy to us. Amen.
