Tell all the truth but tell it slant —
“Tell
all the truth but tell it slant —
Success
in Circuit lies
Too bright
for our infirm Delight
The
Truth's superb surprise
As
Lightning to the Children eased
With
explanation kind
The
Truth must dazzle gradually
Or
every man be blind —
—Emily
Dickenson
One of the shibboleths of poets—one of
those phrases repeated mainly to make other people feel like they don’t belong,
is the phrase, “Poetry is truth told” …sideways or slantwise, italicized or
Dickenson’s own abrupt “slant.”—Poetry is truth told slant…
Its about looking at things
differently—speaking or writing in such a way that a truth, often common, is
re-captured, is heard again, is allowed to be discovered for the first time,
even though it was discovered long ago.
And Paul too is some kind of poet—a
poet of the Kingdom of God—reminding us that the Kingdom cuts slantwise. The Kingdom cuts slantwise.
Prayer
The Kingdom cuts slantwise.
Paul’s advice to the Corinthians sounds
strange:
Married folk, be like
you are single.
Joyful people &
mourning people—quit that!
Rich people, be poor.
Worldly folk—find a
new naiveté.
What is Paul on about?
Paul’s experience of the Risen Christ
on the road to Damascus changed everything for him…
His world was blown
apart.
Every category he’d
held dear was cracked open in new ways.
You see Paul’s world was one filled
with Antimonies—this is a word almost exclusively used by people talking
about Paul—so don’t worry if you’ve never heard it before.
Antimonies are sets of opposites
that make up our world.
For example, in Paul’s time the big
ones were—Jew/Non-Jew, Law Following/Law Breaking, Male/Female, Free/Slave,
Flesh/Spirit.
Maybe to make sense of this idea we
could try some other Antimonies: Night/Day, Sacred/Secular,
Local/Global, Urban/Rural, Online/Offline…
In other words, categories that we tend
to believe can either be A or B, and there is nothing
in between…
all these things
construct our known world,
Realities that ground
us in the world,
that allow us to make
sense of our lives,
that give us boundaries
and borders.
And
Christ crashed into all these categories of Paul—the Kingdom of God that Christ
is bringing about—the New World, the New Age of Christ—split his world in a new
way.
The
only dividing line that remains is Spirit of Christ/Spirit of the Old Age….
It is
like fire—it melts all these Antimonies down and then
cuts them a new way—The Kingdom cuts
slantwise.
There
is a kind of poetry to it—trying to discern what fits into the Old World and
what fits into the New World of Christ. Kingdom of Heaven / Kingdom of the Old
Age.
Paul
assumes the Kingdom is in the process of breaking in, and everyone will be able
to see these changes clearly, really soon!
And
so, he looked to the antimonies Married/Single, Joyful/Mournful,
Rich/Poor,
Worldly/Naïve
—and, like an expert butcher, he glides his blade along the bone… and then he cuts to the quick
—all these categories are dissolving, hold to those things which will not pass away.
Rich/Poor,
Worldly/Naïve
—and, like an expert butcher, he glides his blade along the bone… and then he cuts to the quick
—all these categories are dissolving, hold to those things which will not pass away.
When
it comes to relationship status—where is Spirit?
When
it comes to Emotional outlook—where is Spirit?
When
it comes to matters of wealth—where is Spirit?
When
it comes to engaging the powers of this world—where is Spirit?
The Kingdom cuts
slantwise.
So
too Jonah, he has judged that there is an unchangeable distinction—an Antimony—between
Jerusalem and Nineveh
—but God throws him into the center of Nineveh and provokes him to poetry
…5 words in the Hebrew
—and everything changes
—the Ninevehites as loved as Jerusalemites
—the distinction is not Jerusalem/Nineveh, but Those-who-repent/Those-who-do-not. The Kingdom cuts slantwise.
—but God throws him into the center of Nineveh and provokes him to poetry
…5 words in the Hebrew
—and everything changes
—the Ninevehites as loved as Jerusalemites
—the distinction is not Jerusalem/Nineveh, but Those-who-repent/Those-who-do-not. The Kingdom cuts slantwise.
As
for those fishermen, they assume you can be a disciple of a famous rabbi or a
fishermen—Disciple/Fisherman are the categories—the Antimonies, unbeknownst to
themselves, that they secretly hold
—but God’s Kingdom comes near in Jesus Christ
—the Kingdom cuts Slantwise
and they find themselves refashioned into Fishers-of-Men, of people.
—but God’s Kingdom comes near in Jesus Christ
—the Kingdom cuts Slantwise
and they find themselves refashioned into Fishers-of-Men, of people.
The Kingdom cuts Slantwise—but
it is a long cut—a continuous one…
I think the Apostle
Paul, 1,960 years ago—assumed the Kingdom would be revealed soon
In fact, that urgency we find in his
poetry—the urgent idea that the Christian communities he started were the early
adaptors—they were living together Spirit-wise and soon enough all those
divisions they were reforming,
all those categories they were looking at anew
—would themselves transform
—that the Old Age would pass away and the New Age would be here
all those categories they were looking at anew
—would themselves transform
—that the Old Age would pass away and the New Age would be here
… Perhaps Paul didn’t
account for the fact that Old Age / New Age itself is an Antimony
… Suppose Christ is
tricky like that!
At any rate—I’d Imagine he wouldn’t
have dreamed we’d still be struggling to discern how the Kingdom cuts, nearly
2000 years later.
For that matter, I’d imagine he’d never
have dreamed of the antimonies running around in our culture and worldview,
colonizing our hearts
and souls.
But here we are, wetting our fingers
with baptismal water and the word—community and communion,
that we might lift it up and discern the Spirit, take the rough categories we have constructed ourselves or had bequeathed to us, and cut them slantwise.
that we might lift it up and discern the Spirit, take the rough categories we have constructed ourselves or had bequeathed to us, and cut them slantwise.
Like the Disciples—those Fishermen come,
Fishers of Men, we too can question assumptions about our own limitations
—maybe the categories new mother and menopause can melt, and be transformed into foster-parent.
Maybe we’ve created the antimonies Out of Work / Useful never the two may meet
—maybe the categories new mother and menopause can melt, and be transformed into foster-parent.
Maybe we’ve created the antimonies Out of Work / Useful never the two may meet
—and the Spirit
springs forth something new and life giving—volunteer, veterans
advocate, and voter registration captain. The Kingdom cuts
Slantwise
Or like Jonah, there are barriers
between people, Jerusalem / Nineveh—and we’re called, as repairers of the
breach, to discern differently!
The Apostle Paul would never have imagined, for example, the color of a person’s skin would directly correlates to life expectancy like it does today in our country—here in the US there is a 4 year gap between black and white Americans—14 years if the antimony College Graduate / Not College Graduate is added into the mix—
These are Antimonies so disturbing the ancient world, with all its horrors, would have been bowled over by.
The Apostle Paul would never have imagined, for example, the color of a person’s skin would directly correlates to life expectancy like it does today in our country—here in the US there is a 4 year gap between black and white Americans—14 years if the antimony College Graduate / Not College Graduate is added into the mix—
These are Antimonies so disturbing the ancient world, with all its horrors, would have been bowled over by.
That’s
just an example of an antimony in our world—I’m sure each of you can think of a
few more—just open a newspaper or go on google
—how can we as followers of Jesus—fishers of people
—interpret division differently?
For Jonah it wasn’t about city, but repentance
—how might we re-imagine our divisions,
cut through our culture’s assumptions?
Tell a better story,
write a better poem,
and live life like its true,
so that it might be!
The Kingdom cuts Slantwise
—how can we as followers of Jesus—fishers of people
—interpret division differently?
For Jonah it wasn’t about city, but repentance
—how might we re-imagine our divisions,
cut through our culture’s assumptions?
Tell a better story,
write a better poem,
and live life like its true,
so that it might be!
The Kingdom cuts Slantwise
With all appropriate apologies to Emily Dickenson…
The Kingdom cuts Slantwise
The
Kingdom cuts Slantwise—
So
stay awake, keep your candles alight.
Divisions
are serious, who lives / who dies!
Gotta
ask where would the Spirit spilt it?
Ask
are A’s actually different than B’s,
Face
that head on! You won’t faint.
Look
again, at this world’s Antimonies,
And
tell all the truth but tell it slant.
A+A
A+A