There was recently
an Atlantic article entitled, “The
Misunderstood Reason Millions of Americans Stopped going to Church” that
was making its rounds. It kind of hit a nerve with folk. At base the article
noted that 40 million Americans have dropped out of congregational life in the
last 25 years. Some folk stopped attending due to the ongoing scandals of
clergy abuse and misconduct. Similarly folk are staying away due to a general
sense that the Church is corrupt.
But,
the largest barrier between people and pews is Workism. If you work 60-70 hours
a week, your primary drive for life outside of work is finding a little sabbath
and alone time, not community and the work of the church. Essentially, modern
capitalism has exhausted people to the point that they experience Church as too
much for them. And here is the kicker in this article, the Church isn’t seen as
offering anything counter to Workism.
Counterintuitively,
the Church isn’t asking enough of these exhausted people. If church is
just a place you have to commute to on a Sunday and sit in a pew for an hour
and then commute home—that’s not compelling (even if it is “easy”). But if it
is a place that affirms that you have dignity outside of your hustle, where you
are upheld in community, where you find rest for your weary soul, where other
people really need you, it might be worth it.
The examples of
church working well as a counterforce to Workism that the article cites are
Christian Communes and International Living situations. As someone who has been
involved in communities like that, I can say they are amazing and lifegiving,
even as there have been moments where they’ve been stifling. Also, with very
few exceptions, Intentional Christian Communities are a young person’s game.
Essentially, we’re out of the house and jazzed about the open possibilities of
life, let’s combine our possessions and live together like Jesus or monks, or
better yet both!
I have my own assessment of the forces that are shaping the North American Church, namely the 3 D’s, Disestablishment, Decentralization, and Demographic Shift. That said, I do think the article captures something worth lifting up.
1. I’ve seen parishioners plug into ministries they find meaningful, for example: interesting bible studies, small groups that have become something more, food pantry, etc. and there is a draw that goes beyond duty or expectation, they really do experience good news in community.
2. Recapturing the fervor and possibility of 20-something Christians in community is an exciting prospect.
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