Thursday, March 26, 2026

Paschal Homily Riff, 2026

 


Christ is Risen, Christ is Risen indeed, Alleluia!

Are any of you faithful; do you love God? Well then, rejoice in this day’s glorious and shining triumph.

Are any of you wise works in God’s Kingdom? Then enter into the joy of the Lord with abundant gladness!

Has the Lenten fast wearied you, has your spiritual journey been difficult? Well, now is the reward!

 

If you worked from well before sun up, this here is your overtime pay!

If you arrived on time, here is the Thanksgiving Feast.

If you made it here at noon—that’s alright, there is no harm in that.

If you were delayed and only arrived around three, lean in close with us, because you’re not in trouble.

If you arrived at dusk when all the work was already done, don’t be afraid—everything is going to be alright!

 

You see, the Master welcomes the last, just as he welcomes the first.

He gives rest to the one who comes late, and the one who labored long—he makes them whole.

He receives the work
and welcomes the intention. Thought, word, and deed
—he praises ‘em all!

So, all of you, come on in to the Joy of the Lord!

First and last, rich and poor, amped and exhausted—rejoice together!

You who kept the fast and you who didn’t—be glad this day!

 

Look at the table, it is bent low with bounty. Let no one go hungry! The calf is fated, the meal ready. Enjoy the feast of faith!

This splendor of goodness, this treasure—it is all an unmerited gift!

May no one wail at their poverty, for the universal kingdom has been revealed!

Please, no one weep over your sins or your guilt, for forgiveness has dawned from the tomb!

Let no one fear death or the grave, for the death of our savior has set us free!

 

Death gulped him down, and choked on the Christ.

Jesus was marched captive down into Hades, and Hades became the prisoner.

The Grave  took a body, but encountered God.

The Grave received earth, but met heaven.

Death seized what it saw, but fell for what it couldn’t see.

 

As the prophet Isaiah cried out: “Hades was embittered when it encountered Him below.”

-It was embittered, for it was abolished.

-It was embittered, for it was imprisoned.

-It was embittered, for it was overmatched, overthrown, overawed, overwhelmed, overcome!

O death, where is thy sting?

O hades, where is thy victory?

Christ is risen, and you are cast down!

Christ is risen, and the demons fall!

Christ is risen, and the angels rejoice.

Christ is risen, and life flourishes!

Christ is risen, and there is none dead in the tombs!

For Christ, being risen from the dead, is become the first-fruits of them that have fallen asleep. To Him be glory and dominion unto the ages of ages. Christ is risen. (Christ is risen indeed. Alleluia.)

Wednesday, March 25, 2026

Maundy Thursday: Love



                 I’ve been preaching on Encountering God for 5-ish weeks now, and we encounter a whole lot of God in Maundy Thursday’s Gospel

—Here in chapter 13 Jesus is receiving, holding, in his hands all that God has given him.
He is fully aware of his origin from God and that his destiny is a return to God.
Similarly, the glory of God—the heavy presence of God—is pointed to by Jesus.
Look, the fullness of God, past, present, future,
God with us in a most radical way…
Jesus is utterly full of God
—and his immediate response is to empty himself in other centered serving love.
This is mind blowing!
God’s fullness, fully emptying before our eyes and changing us forever
—that’s the truest theology—God Talk—that I can think of…
that’s the kind of stuff that makes for Christian Songs,
because just saying it doesn’t do it justice.
In fact, one of the earliest Christian Hymns (found in Philippians 2) sings this very song:
“Christ, who, though he was in the form of God,
did not regard equality with God as something to grasp.
Christ, who emptied himself,
taking the form of a slave…”

It goes on—magnificently so—but that’s the thrust of it.
When God is fully present, God steps back, and only love remains.
Or to borrow from still another Christian letter, 1st John—“God is love.”

Beloved friends
—Love is what we need,
love is our only tool,
and love is our singular goal.

Prayer

                Love is what we need, love is our only tool, and love is our singular goal.

                We need love,
the whole world does,
but all you need to do is look around,
to know that we lack love.

                Perhaps we lack love
because we are disillusioned or greedy,
convinced that love is just a scam,
and there are better scams to run.
Better ways to get what we want, what we need
—failing to realize our ends and our means ought to align.

                Perhaps we lack love
because we’re confused or our life has gotten disjointed.
We mistake strong emotions,
with the strength of loving action.
Or maybe it is a little more technical,
we just don’t know how.

                Perhaps we’ve traded love in for hatred or indifference.
Famed Author and Holocaust survivor Elie Wiesel called the latter,

“A strange and unnatural state in which the lines blur between 
light and darkness, 
dusk and dawn,
crime and punishment,
 cruelty and compassion, 
good and evil.”

Perhaps the world struggles to love
because we cling to scarcity,
are scared, cramped in a timid crouch,
or have been scarred one to many times,
and just can’t risk it again.

God help us all. We need love!

 

Love is more than an emotion,
but crucially, an action
—a tool to get through this life alive,
even after we’re dead!

Jesus doesn’t just give us a command, he seeds our imagination—love.
Love in a way that is transformative,
a way that uplifts the other,
a way that is humble,
a way that gets in the muck!

He takes on the position of the slave,
strips down to working clothes in the middle of an important feast.

He does the task of washing feet,
in a “sword and sandals” world,
that’s not just symbolic,
that’s dirty work…
and that’s the sort of work he calls this community to when he says, “Love one another.” Not just feel good about each other,
not just romanticize the community,
not just have a sense of belonging—family even
—but practice other centered serving love!

Such love:
moves mountains,

maintains and gains trust,
creates community,
and blesses the seekers and the meek ones.

Love is our only tool

 

Our magnetic north is love. It is our right direction and our guide in troubled waters. Love constitutes both our values and our goals.

                Jesus’ farewell actions
—atypical for John’s way of telling the Gospel
—precede Jesus’ farewell words.

He grounds the disciples,
this earliest of church,
in love.

In his deeds he is saying, “I’m leaving, but you are to continue this, this is the foundation of our community. A washing!
A washing that is call to service,
the care of relationships,
an ongoing collective life of interconnected ministry.
Ministering to one another,
loving each other.

                A community of love,
that was the first-place resurrection was seen,
and it will continue to be so even today!
If you want to see new life, look here!
A New Creation is breaking out with-in the Body of Christ!

                Love is our highest value, and our true goal.
As we are ambassador of love,
we are also pursuing love…
love, which, ultimately, pursue us,
kneeling, washing, cleaning, caring.
Our love for each other becomes Christ’s love for us
—just as surely as the bread and wine we partake of is his body.

Love is our singular goal.

               

                When we encounter God, we find love.

Love is what we need,
love is our only tool,
and love is our singular goal. Amen.