Friday, December 27, 2019

The Case for Warren/Yang 2020



            I’ve been thinkin’ some about the 2020 Democratic Primary. I’ve read Mayor Pete’s book, Sander’s book, Warren’s book, and Yang’s book. I’ve looked at some of the candidate’s ideas and I’ve listened to folk talk up their favorite candidates.
            I’m personally drawn to Mayor Pete, he’s about my age and, as I keep telling people, he makes my Wyoming feel safe. What I mean by that is that he’s been in the military so he understands discipline and I could see him cultivating Aristotelian virtues and handling himself well in a pre-industrial world. This is a gut thing that I am aware is not particularly rational or good, but it is a thing. I also am drawn to Booker, he makes me hopeful, I like how he talks about faith, I like his Baby Bonds idea, and I see some of my own character traits in him. Booker/Buttigieg would probably be the team for me, but I’m one voter. For that matter, Inslee's laser focus on Climate Change is something I wish we still had in the race.
            With that said, I think there is a good case to be made for a Warren/Yang ticket. Their candidacies have clearly stated goals, they would make an interesting electoral alliance, and a Warren/Yang administration would re-center America’s politics in some really good ways.

Clear Solutions for Actual Problems.
            Warren is running a campaign against corruption and for expanded healthcare. Yang intends for America to be ready for the inevitable consequences of automation. These are fairly concrete goals and, I think, goals most Americans can get behind. 
            Everyone should be accountable, even if they have billions of dollars. No one should be able to buy a Senator or an election. Lobbyists should not wear two hats and should not swim in and out of corporate and governmental streams, without some recognition that pollution may occur. In fact, just look at the current administration (and the two billionaires currently attempting to buy a spot on the Democratic ticket) if you need to know what unchecked oligarchy looks like.
            If you’ve ever been without good insurance or any insurance, if you’ve had insurance companies discriminate against you based on a pre-existing condition, if you’ve spent a little time with elderly people and seen how miserable the last few years of life can get on account of our current healthcare system, then you know we need a change. As long as profits are a primary concern in healthcare, the system will rarely care for our health.
            Then there is the coming robot invasion. If 20% of jobs are going to disappear in the next couple of years, and another 40% will be transformed beyond recognition by 2030 (which, as strange as it sounds, is only a decade away)… we need to figure out what to do about that. Yes, there will be new jobs that show up on account of these old jobs going away—robot maintenance, human coordinators… who knows, but I also know everyone’s life will be changed. I think of my dad’s hometown, International Falls, where my cousin Harley is mayor. There was a paper mill, which provided good paying jobs for thousands of people. Now it is automated and it provides good paying jobs for a hundred people or so. Everyone else had to hustle, hang on, or leave. 
            We need to recognize that this challenge is real, and be ready to meet it with concrete proposals, but ones that are freeing to those whose lives are most directly shaped by these changes… yes, freeing. Imagine telling all the truck drivers in the US to become nurses, giving them training to do so even (this was the Clinton solution to NAFTA job displacement). That’s good, but some of their sensibilities are going to be ruffled. Alternatively, if you give them (and everyone else, so it isn’t an act of benevolence, but our inheritance as Americans) $1,000 a month, some financial stability, they can tool around and explore, and find a vocation they find acceptable. You know, they might even all become nurses, but they’ll have chosen it, they will have made that decision. It might be a little messier and take a little longer than a White House economist incentivizing training for particular tasks that are needed—but human inefficiency is a small price to pay for human dignity.
            So, in sum, Warren and Yang are both focused on a few concrete problems facing our country. They are problems the average American sees as a problem. We can imagine what the next four to eight years would look like, where we are headed as a nation, by voting Warren/Yang.

An Interesting Alliance
            I’ve found something interesting; people who like Yang tend to be turned off by Warren and her entitled schoolmarm act, and people who like Warren tend to find Yang to be a pompous know-it-all Silicon Valley no neck. Now, that might not sound like a ringing endorsement—but then again think of Obama/Biden or even the current Trump/Pence coalitions. Obama, the too young, jumping the line, senator and Biden, the old, gaff prone, has been—together, became Barockstar and Uncle Joe with the Trans-Am invited to the cook-out. Similarly, Trump and Pence should be oil and water to one another, a slimy philandering “Greed is Good” reality TV star from New York City and an anti-gay Governor who always looks like the Senator in the X-men comics who is trying to outlaw Mutants. Together Trump is getting Pence to loosen up and Pence can tell Evangelicals that Trump is a “Baby Christian” and try to convince Trump that pets are good (this combination doesn’t appeal to me… but if I squint real hard I can see how such a combination could be appealing—sort of a perverse Green Acres/Odd Couple kind of thing). Perhaps Warren becomes the best version of Kate McKinnon’s Warren/Hillary character on SNL and Yang becomes an entrepreneur-making-android who advocates for special needs children.
            And that’s the candidates—imagine the voters! If the Yang Gang gets together with the Warren Klatch they can energize the Democratic Party and welcome in some new folk. Simply put, Yang’s supporters are mainly young and male, whereas Warren’s “Nevertheless she persisted” is now a rallying cry for female voters of all ages. If Democrats mobilize women and hold their own among men by winning more young men than last time around, they’ll win!
            Warren worked with the Obama Whitehouse Consumer Financial Protection Bureau, a nod to the Obama Coalition. Warren has some populist, anti-corporate, positions that should energize the working class. In fact, some Silicon Valley folk are uncomfortable with her Teddy Roosevelt leanings. 
            That’s where Yang comes in, he can corral the Start-up class, he has the relationships, and I think, he can restate some of Warren’s positions in a way “normal people” can hear them more clearly. Finally, some members of the Yang Gang are super savvy on social media, something the Democrats had an edge over the Republicans with until 2016. A young VP who understands the interwebs could be a real plus!

A Sideways Coalition for America
            The tension and synergy between Warren and Yang, and their supporters, could be good for America.  A Warren/Yang administration would re-define America in some interesting ways.
            Firstly, there is the thrust of their policies! Fight corruption, fix health care, and get ahead of innovation before it cripples the majority of our citizens. This team would concretely care about people! Imagine Americans caring for one another again!
            Secondly, there is the tension between entrepreneurship and trust busting that Warren/Yang could make into a partnership. Both of those vocations are needed in America now. The creation of new businesses and application for new patents are down in this country. At the same time, giant companies and the rich are gaining more and more influence over our society—the golden rule is becoming “he with the gold makes the rules.” Policies that nurture new small businesses and restrain monopolies can go hand in hand and will be good for America. 
            Similarly, the ways these two think about problems are opposite, but good for each other, they balance one another out. Warren envisions government’s role as restraining bad behavior and rooting out corruption, making all actors in our society more responsible to one another. Yang recognizes the responsibility of government is to defend the freedom of the populace. When facing the problem of mass automation it is important that the solution encourages human flourishing, instead of treating humans like the very robots that are the cause of the difficulty. Imagine an America that embraces responsibility AND liberty!
            Thirdly, there is the joy of electing America’s first female president and first Asia American Vice President—this would be no small thing, especially coming on the heels of an openly misogynistic and racist president. It would be the first time a white male wasn’t on the ticket; I imagine there would be some backlash, but representation matters, and there are plenty of women and Asian Americans who deserve to feel represented in the highest offices in our land. America is mine too! Ain’t that cool!
            Diversity, responsibility and liberty, innovation, and kindness. What’s not to love?

            A Warren/Yang administration clearly articulates concrete solutions to real life problems, builds a unique election coalition, and would govern and lead America in a good direction.

Monday, December 23, 2019

Christmas 2019: The Manger, God's Story Told From Below


Christmas 2019: The Manger, God's Story Told From Below

          I recently read Phillip Roth’s novel “The Plot Against America.” It is a “what if” alternative history in which Nazi Germany blackmails Charles Lindbergh into running for president, defeating FDR, and keeping America out of World War Two.
          What I loved about it, was that the story was told from below—from the experience of a Jewish boy growing up in Newark experiencing the turmoil of his nation,
the strange loyalties of his older brother and his aunt, experiencing intense prejudice on a family vacation to DC, watching his parents mental health deteriorate under the strains of national discrimination…
It could have been a bloodless alternative history that tells a timeline, but never touches on meaning or experience of everyday people,
 but because it tells the alternative history from below, it reaches greatness.
          So too, the Christmas story
—it tells the tale of God from Below!
Yes, there are those big powerful political and spiritual forces at work—Emperors and Angels, but the focus is not there, it is with parents with nowhere to go and shepherds seen by everybody as nobodies.
Our grand story ends with the smallest of signs,
bands of cloth,
a manger,
a baby.
          Let us pray

          Emperor Augustus—that is Gaius Octavius, “the Revered One” the adopted son of Caesar the Divine, winner of the Roman civil war and acclaimed as a bringer of peace.
          He is able, with a few words and the rubber stamp of the Tribal Assembly, to shape the lives of everyone who lived in what Rome pompously claimed was, “All the World.” Collecting their information for the purpose of taxation and preparation for war.
          And there, being moved around like chess pieces by a careless player,
are Mary and Joseph, the holy family who head home to be counted
—head to Bethlehem—(in Hebrew the House of Bread)
—to be counted, and, as it happens, to give birth.
They arrive and there is no place for them.
          Sit with that for a second, these magisterial machination, intentionally or unintentionally, leave Jesus’ parents with no place to rest their head,
no place to place a new little life born into the world,
no place, save a manger packed with strips of cloth.
          Yes, the grand choices of Emperors have grave consequences for those with no place to lay their head.

          For that matter, you have the Angel of the Lord, and then a heavenly host
—an army of out of this world beings invading the earth
—a scene worthy of a good science fiction movie… crop circles and all.
Yes, their message is good news—is Gospel;
points to God breaking into the world
—the disclosure of a Savior, a Lord, a Messiah
—one who brings us peace and favor
and yet, imagine the overwhelming experience… these poor shepherds, blessed, but overawed.
          Shepherds, men who spent more time with animals than people,
literally found outside the city walls,
smelling of their flock,
cloths colored and caked with the mud and grass of their trade
—an isolated trade to say the least…
They were likely the first people you would see entering the city, but also likely the first people you would not want to be seen with…
just as Mary and Joseph were nowhere, these men were nobodies.
          Nobodies… the first to hear the Good news for all people, for nobodies and somebodies and everybody in between.
The Glory of God shall reside in the city of David wrapped in swaddling cloth and tucked in,
in a trough.

          With that, Angels and Emperors fade from view, the Nobody Shepherds join the family with no-where-to-lay-their-heads.
          They are left alone… together…
neither angel choir nor imperial edict drowning out their pondering, and praise and joy…
the only sound the night, and perhaps the cries of the Christ child.
          The Christ Child, the Holy Infant. The one of whom angels sing, the one whom all would-be-rulers attempt to imitate…
there in the bottom of a manger, snuggled below strips of cloth, put out of an inn, because there was nowhere for him, nobody outcast shepherds brought in…
          From below…
a story from below,
a savior, a Messiah, a Lord—from below.
A God, from below.
          We need to always remember that. That is God’s great gift for us.
We receive the bread of God in Bethlehem, the house of bread, from a trough.
Sustenance for the whole world, from a manger.
          And where else would we find it?
Certainly not in heaven above, for it is too frightening,
nor in the laps of the powerful, for they do not care…
the manger—yes—the manger.

          The manger is how we can tell God’s story, where we can find God among us.
          God nestled in tight here among us. Our everyday life, being reconciled to God. The manger by the inn… & the classroom, the shelter, the nursing home, the machine shop, the stock floor, the operating room, the waiting room, the war zone and the negotiating table.
          The manger, God with us. God’s story told from below
          God here with us.
          God with the soldier so young he has never known his nation at peace.
          God with the fearful family waiting for a cancer diagnosis.
          God’s favor in the face of overwork and grinding obligation—may you rest with him friends!
          God’s Good news to the isolated and mourning—those with family far away, far gone and even far too close for comfort…
-The manger
—all those who hunger, feed here!
-The manger, drawing nobodies into God’s story.
-The manger, there is a place for you, even if there is no place.
          The Manger tells the Christmas story—the tale of God told from Below!
A+A

Sunday, December 22, 2019

Advent 4: God With Us


Advent 4: God With Us


          Advent is a strange season, we start at the end (Matthew 24), and then eventually end at the start (chapter 1), clinging barely over the edge into Christmas… (I can see it from here, can’t you?)
          Here, peering from the precipice of Advent onto Christmas—we, get to, again, consider the History, Mystery, and Majesty—the Past, Personal, and Promise—fill out one more time the Advent Sermon Bingo Card, noting the History, Heart, and Hope of God With Us.
Prayer
          I’m going to help you fill your final bingo card out here—God, With, Us.

History
          “Look, the virgin shall conceive and bear a son, and they shall call him Emmanuel” which means “God with us.”
          Originally these were words of comfort from Isaiah to the inhabitants of Jerusalem under siege by their Northern cousins the Israelites and their Eastern neighbors, the Syrians… telling them that this child was a sign of hope for them, that by the time he’s weaned the siege will be lifted and their enemies will be defeated—for God dwelled with them, there in Jerusalem.
          We would miss, if we ignored this history and made a B-line to Jesus, the solemn reality that the inhabitants of Jerusalem were in dire straits,
in need of rescue,
in need of a sign for them…
          This need points us to the Baby Jesus we find in Matthew’s Gospel—look! He will save his people, he will be God with us…
in his life all the saving acts of God recorded in Hebrew Scripture find sacred echoes
—he teaches us a righteous way of humility,
in him, when he is among us, the Kingdom of Heaven comes near.
          These are solemn, necessary, dire needs…
Just as a besieged city needs hope and assurance that all enemies shall be cleared away, so too we have an ongoing need of salvation from sin
—an ongoing need of God being with us.
 With that piece of history, our need of him, our need of the God revealed in Jesus Christ, is heightened.

Heart
          God with us… With!
          Not God for us… but God with us. Not for, but with
          We would, of course, like God to be on our side—it might feel good when your opponent is clearly in the wrong, clearly irredeemable and hopelessly damned—because that says something about you too—you are redeemable and right, you are angelic and above it all… but we know that is rarely, if ever, true
—We humans are ambiguous creatures, happy to create gods out of whatever our latest opinion and inclination happen to be.
          I was reading through Exodus recently and came to the Golden Calf incident—Moses goes up the mountain, everyone quakes and shakes and are scared, because God is revealing God’s self on the mountain… and then, next thing you know, they’re making a golden idol for God to reside on or in… even as God thunders behind them on the mountain…
          We have such a propensity to produce idols… to assume Jesus is my Jesus, and no one else’s.
          Yet, we must heed Abraham Lincoln’s words during the Lincoln Douglas debates, “Sir, my concern is not whether God is on our side; my greatest concern is to be on God's side, for God is always right.
          Because God is with us, not for us…

          But what does that mean, with us?
          It means that God seeks to be in solidarity with us, not siding with us for the sake of our ego. As that famed description of God’s love, John 3:16 puts it, “God so loved the world.” Not the world that agrees with me. Not the world in so far as it is brought to heel.
          God loves the world and resides with the world in Jesus.
Jesus with our fears, with our joys, with our sorrows! Jesus more than that—Jesus our courage in the midst of fear, our delight in moments of joy, Jesus passionately moved, mourning with us in our sorrows.

Hope
          And that is the Hope of God with us, the hope of the season to come—God is with us… not with me, not with you, with us.
          Just as we have a tendency to create idols, we also have a tendency to retreat into ourselves, to seek individual gain, to eschew what we have in common for what we can lay claim to as “mine!” To succumb to the sin of selfishness, self-centeredness, and self-importance. As Luther would describe it, curved in upon ourselves, gazing at our belly buttons.
          When God shows up, God calls us into community. To quote biblical scholar Carolyn Lewis, “Jesus reminds us of who we are meant to be and supposed to be—people in community with God and with one another. People oriented toward the other because of God. People who truly believe God is present when even just two of us are gathered.”
          Our faith calls us out into the hurting world to love and serve our neighbor, to be little Christs to the world, and ALSO calls us to share our own pains, to be open and trust that God’s hands and feet will come to us unaware. In God created community we both kindle Christ’s hope in others and ourselves are warmed by that same hope held forth for us!
          We can hope, and know, God is there among us. God is not simply for ME, but with US, and that is what we prepare for these four Sundays of Advent. We prepare for Christmas.
A+A

Sunday, December 15, 2019

Advent 3: More than Yes

Advent 3: More than Yes

            We’re now thick into Advent, this season of waiting, of preparing for Jesus Christ
—if you are keeping score on your Advent Sermon Bingo sheet, you should have six blanks filled, three more to go today, as we consider again the History, Mystery, and Majesty of Advent
—as we consider what today’s gospel says about the past, means for us personally, and promises to us…
The History, Heart, and Hope.
Prayer

            The History, Heart, and Hope of the One who is to Come.
            History
            John is jailed by Herod Antipas—a ruler known for the reed on his coin
—Jesus compares him unfavorably to John
—while Herod’s reed goes whatever way the wind blows, John stands by his convictions, even when they get him arrested…
            But I wonder… I wonder if John is flagging, when pressed against such wind as this… tired?
John, of course, is known for the prophetic strength and strangeness that it takes to be out in the wilderness…
but there is a wideness to the wilderness he may not have accounted for…
he went to the wilderness to prepare people for the one who is to come,
locusts and honey, baptisms day in and day out, all for the sake of the Kingdom of God…
that’s one thing
being arrested for the faith… being locked away by the Tetrarchy of Herod (in opposition to the Kingdom of God)… that’s a whole different thing…
it is a whole different kind of wildness…
John finds himself in a wilderness not of his choosing.
            … some Monks take time to meditate and retreat and pray in cells, small rooms with only the bare essentials. On the other hand, when a person is jailed, they are also put into a cell, a small room with only the bare essentials… 
a monk’s cell and a prisoner’s cell are fairly different, aren’t they?

            And so too, the starkness of John’s time in the wilderness and the starkness of John’s imprisonment. The wilderness of Judea was wider than he’d imagined, and so he finds himself wondering:
            “Did I get it right?” 
            John finds himself sending his followers to ask:
            “Cousin, are you the one? Did I do this right? Shouldn’t thing be going a bit better? Isthis what the reign of heaven looks like?”
            To this Jesus points back to his powerful deeds
—Lepers cleansed,
-paralyzed people moved by his words and authority,
            Did John know that Jesus took the weakness and bore the disease of a whole town?
-That he stilled storms,
-depossessed the demon possessed,
-was the good physician to the sick,
-made the blind to see and the mute to speak
—his compassion rescued many who had faith.
            His actions echoed those Isaiah points to as clear signs of God at work, of an end of the Exile
—it is the stuff of Blooming Deserts, Healing, and Holy Highways Home…

            Heart
            Let’s be clear, Jesus could have simply replied to John’s question: “Are you to the one who is to come.”
With a simple: “Yes.”
            But he doesn’t.
            Instead he answers with more than a yes…
Jesus is a good pastor here, he recognizes John is looking for more than information
—John is looking for inspiration. 
            John is asking a deeply personal question, he is expressing his heart felt yearning, and Jesus responds in a way that buoys his spirit.
            And so too, to our many questions of the heart, those existential, life and death, yearnings so personal we can not express them, save to sigh…
Jesus answers us with more than a yes.
            Jesus takes our questions, our desperate moments, our very selves, seriously!
            Jesus knows we need more than a simple yes, a quick fix and moving on…
you see, our questions are so often the start, not the end, of what we are asking for…
and Jesus takes that seriously, Jesus answers more than yes
Jesus answers with this ongoing relationship in harmony with God’s acts in history…
Jesus answers with his life, death, and resurrection…
takes our whole life (beginning to end) so seriously, he enters into every nook and cranny of it…
Jesus answers with more than a yes, he answers with a relationship we are walking in right now, gathered in his name, beloved people of God, Children of God!

            Hope
            And that is our Hope. The promise of Christ is not that we’ll find royal palaces and soft robes… neither Jesus, nor John, promises us salvation the way Herod Antipas and all those who echo him down the centuries since, offer salvation…
no false promises that the reign of Heaven will be the way we would like it…
instead that the one who is to come knows us and takes us seriously,
Jesus gives what we need, not what we’d want—that’s our hope. 
            Jesus answers with his works that we might see and hear, good news in word and deed—unexpectedly simple acts, more Holy than would could ever expect…
good news that echoes God’s continuing acts—bloom, healing, and holy highways… yet in a new key or an alternative melody, a re-mix if you will…
            Good news when we love one another
good news when we receive bread and wine and receive new members into the body of Christ through baptism,
good news when the Word of God is read and preach and proclaimed by all means,
good news whenever two or three are gathered in Christ’s name…
            This may not be what we want…
we may want something larger, more powerful sign of God among us, but the one who is promised is a baby in a manger… so there’s that… that little one and all the smallness found there-in, that’s what we need.

            In the wilderness wider than our expectations,
in answers that are more than yes,
in Godly gifts that recognize our needs not our wants… we find the one who is to come. A+A

Monday, December 09, 2019

Advent 2: The Fruitful One


          Our second Sunday of Advent Bingo. Hopefully we’ll be able to fill out the entire card by Christmas. Each sermon will contain History, Mystery, and Majesty…
 We’ll hear how God spoke through the Gospel, is still speaking, and will have the final word.
—Past, Personal, & Promise—History, Heart, and Hope.
Prayer
          The History, Heart, and Hope of Jesus, the Fruitful One.
          The History:
          There is John, in the wilderness… Isaiah had written eloquently about the end of the Exile in Babylon
—it would be like the end of the Exodus in Egypt
—a God saturated sojourn through the wilderness, a return home that restored all dignity to the generation who suffered captivity in Babylon.
          The majority saw these promises fulfilled when Cyrus the Great of Persia destroyed Babylon and gave the captives money to rebuild their temple and return home…
          But there was always a prophetic minority who looked at their situation as, to use Christian language, a resuscitation of the nation, not a resurrection
—the indignities of captivity were not redeemed,
the people had not returned from the exile.
And these folk—be it Honni the Circle Drawer, John the Baptist and his crew, or the Essene who went out to the wilderness at Qumran and collected what we now call the Dead Sea Scrolls…
they insisted God’s people were still in the wilderness,
still needing to cross the Jordon to the promised land,
still needing to repent and be transformed out in the wilderness.
          They are out there living the spiritual reality of their people,
living far away from false religious and secular rulers,
in a space of purgation, purification, preparing for God to act
—for all false rulers to be removed—waiting for the Kingdom of Heaven, the reign of God.
          The Kingdom of Heaven—a period, a space, a spiritual experience, of great division, Sheep & Goats, wheat and chaff…
          An experience that Christians in Matthew’s time were going through with the destruction of the temple at the hands of Rome, the greatest tragedy for their people since the Exile some 600 years previous
—without that place as the center of our faith, they wondered… if God’s throne, Jerusalem, was done for… where does God reign… what do we, as faithful people, do? What now?

Heart
          “What now?” we ask too—a question that ought to quake in each of our hearts… A personal question that ought to follow us our whole life long.
          And the answer in Matthew’s time, and now, is repent.
          It might sound like a small thing, a single word, but remember the entire protestant reformation was started with Luther’s simple words: “When our Lord and Master Jesus Christ said “Repent” he willed the entire life of believers to be one of repentance.”
          Repentance needn’t bring to mind Christians on the street corner haranguing folk and condemning them for being sinners
—instead we can hold fast to the Lutheran way of repentance, the Simul Justus et Peccator… the At the Same Time Saint and Sinner… way of repentance
 there is both gold and dross in each of us… each person, both husk and seed, wheat and chaff… we have both, and we are called toward the fruitful and faithful part of ourselves, which we have been given by Christ.
          (There is that apocryphal Native American conversation between grandfather and grandson, “Grandpa, I have two wolves at war in my soul, kindness and viciousness, which will win?” “Which one, dear grandson, will you feed?”)
          With this call to repentance we are called to ask where we may need to make amends
—maybe even with ourselves (forgiving ourselves is sometimes the hardest thing to do)… called toward fruitfulness… toward love of God, neighbor, and self.
          You see, a heart and mind reconciled to God in awe, love, and trust, worships differently, serves differently, than one estranged from God.

          But, I must warn you, there are parts of us that might seem outwardly righteous,
might seem holy and devout,
parts of ourselves that yearn to claim Abraham and other relatives as the reason for our being righteous…
but they are, in fact, part of a dead tree…
          That’s one of the strange things about our faith—all holiness comes from God, all else is chaff… all those scruples we may wish to cling to, to prove our worth, are nothing…
after all, Matthew condemns self-centered religion and lifts up humble faith…
the ingredients of both are in us…
          So, when we walk the walk of repentance, we are being cleansed so that God can claim the kernel of the new creature for God’s loving purpose!
          And so, fruitfulness resides in a humble, simple, trust in God that God uses for our redemption…

Hope
          A trust in God’s promise, a hope that the words of Isaiah, “A shoot shall come out from the stump of Jesse, and a branch shall grow out of his roots” are a universal promise.
Yes, Jesus, the descendant of King David, a descendant of Jesse—is the new branch that comes forth from a brutalized and endangered tree…
When David’s city, Jerusalem, was wiped out one of the answers to the horror was to re-locate that holiness in him…
yes all of that… but so much more still!
          Every stump that has stopped producing good fruit,
every moment we miss the mark,
every end
—finds a new beginning in him, in Jesus Christ our Lord.
          Friends, at every point where we can do not but throw up our hands and ask, “What now?” There is new growth, fruitfulness brought by God! The Fruitful One, Jesus Christ, is coming!

          A History of being exiled into the desert to reckon with, and anticipate, the Kingdom of God.
          Our Heart repentant, repentant even of those things that have the appearance of faith, but are dead.
          The Hope that Jesus, the Fruitful One, shall always make from every stump a blossoming branch.
A+A

Sunday, December 01, 2019

Advent One: The Unexpected One

Advent One: The Unexpected One

            Happy New Year. Happy first Sunday of Advent.
            We have now turned the page, moved from Luke’s Gospel to Matthew’s.
-Matthew warns us that there is bad religion and good religion
—one that is narcissistic and the other that is humble.
-The story of Jesus’ life echoes the stories of Hebrew Scripture more loudly in this Gospel than in the others.
-We are confronted with parables about separation and judgment in Matthew’s Gospel.
            Matthew is writing a community into existence, forging an identity for his church of Syrian Christians, defining who they were. Insisting:
“We are not this, but that.
We are not Rome, but we are the Church.
We are not Rabbinic Judaism, but we are followers of the Messiah.
 We are not these so called ‘Christian Prophets’, but we are the true heirs of Jesus.”

            He is creating a unity by creating division, by building up boundaries. 
            All that, just to be clear what we’re getting into here as we begin this Year of Matthew.

            Now, you’ll notice your “bingo” card. Please try to bring it with you for the 4 weeks of Advent, so you can keep track of the season.
            Scholars often describe the season of Advent as consisting of “History, Mystery, & Majesty.” We prepare for Christ coming and coming again
—Christmas and Apocalypse
We do this:
-through memory, our own experience, and anticipation.
-The Past, the personal, and the promise.
-History. Heart. Hope.
            And today, this first Sunday of Advent, we consider Jesus, the Unexpected One.
Let us pray

            The History, Heart, and Hope of the Unexpected Jesus.
The History—
            Surely, there was an active sense of anticipation in the era of Jesus’ birth
—many making claims of Kingship, many claiming Davidic Lineage, or some sort of radical connection to God, claimed that they knew the day and the hour, or planned to perform some task that would save their people.
            But when the Unexpected One, Jesus, showed up… who would look at the peasant girl, Mary, and know that her son would overturn the earth?
            How did they know? They needed a star or angel to announce it to Shepherds (per Luke) Magi (per Matthew)
… either way, foreigners finding God located there, or smelly shepherds stumbling in, surprised by an angelic army.
            The Unexpected One, born in a stable not a château,
found by unexpected people,
asleep save a divine wake-up call…
who… we might ask, was awake for this child… save Mary… maybe Joseph…
(new parents are always awake, are they not?)
            Who was awake to Jesus’ call to follow him, save fishermen, zealots, a couple of women, and a tax collector? What kind of Rabbi calls these unexpected rejects
—who would be awake to what was coming.
            Who was awake, not even these fishers-of-men, for that gallow-night at Gethsemane, their spirit was willing, but their flesh was weak. They could not stay wake one hour—The Hour. Asleep, when they needed to be awake.
            Who was awake to what happened on that cross? Certainly not Peter, as he denied…
All asleep to Pilate’s words, asleep the pieces of silver, asleep to the sign above his head… an unexpected end…
            Who was awake, who expected the unexpected? None, none save the scared guards, none save the women who came to find him woke from death
—unexpected, this resurrection.
            None knew the hour. Keep awake. Be ready, for the Son of Man comes at an unexpected hour.
The Heart of it…
            What does this mean for you personally?
            Jesus will come in unexpected times and places, so we ought to be awake…
            Wakefulness—it is not terror or anxiety… for Christ is not a burglar or a flood—though those metaphors are used
—it is to be conscious, aware of God’s imminence, of God present with us through Jesus.
            What would happen if you pushed yourself beyond your normal routine, to seek Jesus there?
To be awake for him among the unexpected, in those surprising times…
among fisher-men and tax collectors, at the tomb with Mary and at his birth with the Magi and Mary and Joseph.
            Or, what if you prepared yourself for the Unexpected One, in the mundane
family gatherings, work, meeting with friends, cooking a meal, as you get ready for bed
—what if you were ready, even then?
Awake to Christ’s presence at those times when you are most likely to be asleep and unaware? Looking for Christ to meet you, ready, even then.
            “Be ready, for the Son of Man is coming at an unexpected hour”…
            What if your anticipation was so fed that it blossomed into hope?

            Hope—an ideal. Hope a goal… Hope—always rooted in God’s promise.
            Fulfilled—all of it—because they are promised by God.
            It’s like Luther says… when we pray, “Thy Kingdom come.” We aren’t coaxing or tricking the Kingdom into existing… no, it’s coming. We only ask that it might come among us, for us
… for us…
always the greatest promise of God…
for you…
            That’s the wink and nod about all of this—no one knows the day or hour, but be ready… How can you be ready if you don’t know what is to come? You have to trust the Father, who knows the day and the hour… you have to trust, have faith, believe… the Father is for you, not against you…
            I say have to, not in some sort of shaming or commanding, “Do this or else” way…
no… you have to because there is no other choice. The Son of Man shall come like a flood or a thief, unexpected—and so we have to trust that the one who came as a babe in the manger shall come for you… for you, that radical gracious promise
—for this gift, the Son of Man
… the one coming, is Jesus!
It is Jesus!
That we can expect and he we can trust! A+A

Friday, November 29, 2019

In Book News

Hi all. I just wanted to make sure everyone knew that I have two new books available. One is a re-write of Shakespeare’s Richard the Third, Richardless: The One Where He Dies in Act 1, Scene Two and the other is a revision of Doberstein’s "Minister’s Prayer Book" that I was a co-editor on.

Here is a blurb about Minister's Prayer Book:
"Since it first appeared in print in 1959, John Doberstein's Minister's Prayer Book has been a devotional classic among Lutheran pastors. Written by a pastor for other pastors, Doberstein's work recognizes the need for the pastor to drink from a well of rich resources to sustain the spiritual vitality needed to serve faithfully in parish ministry. The fact that this manual of devotion is still available more than fifty years later is a testament to the timelessness of the collection Doberstein gathered, as well as to his own pastoral acumen. Other than a minor revision made in 1986 by Philip Pfatteicher to update the propers, there has been no attempt to bring fresh material to Doberstein's work, no attempt to update it for a new generation. Until now. This revised edition recognizes the increasingly diverse face of clergy. New resources--prayers and readings written by women, people of color, and Christians from around the world--give the collection a broader appeal. The beauty of the Minister's Prayer Book is its intentional re-centering of the pastor's calling on word and sacrament, on pastoral care, and on being fully present and engaged in the lives of God's people."

Saturday, November 23, 2019

Nunes didn't recuse, but should have.


            Last time I had jury duty I was potentially going to be on a jury for a case where a Cardiologist was being sued by the family of a person who died because of what they saw as the doctor’s negligence. I had to disclose if there was any reason I could not be impartial. My heart condition precluded me from participating in the trial.
            It is alleged that Devin Nunes participated in the bribery scandal that he is currently holding impeachment hearings on as the ranking Republican on the intelligence committee. To me that calls his impartiality into question. He ought to have recused himself, just as Jeff Sessions recused himself in the Russia Investigation and Judge Kagan recused herself based on once filing a friend of the court brief on a case that came up to the Supreme Court. I will remind you President Trump insisted Nunes’ fellow Californian, Judge Gonzalo Curielcould not be impartial based on his ethnicity (remember, he was born in Indiana).
            There are a lot of horrible things this administration and its enablers have done. From sending people I know into harms way to face persecution based on their Christian faith to baby jailsencouraging and defending Nazis, and on and on and on. So, this shouldn’t shock me, but the idea that Nunes spent a week up there grilling witnesses to a crime that he may have actively participated in is horrible!
            It would be the equivalent of the Cardiologist in question being on the jury, or even being the judge.

Saturday, November 16, 2019

Sermon: The Apocalypse is about Hope, or it is about nothing at all.


              You have been told many things about the Apocalypse, be it from Popular Evangelical Christianity, the History Channel, or Hollywood. Most of it is nonsense.
              The one thing you need to know is that the Apocalypse is about Hope, or it is about nothing at all.
The Apocalypse is the unveiling, the revealing, of what God is up to in God’s world, God’s new creation.
It is our hope that the world is about to turn.
Let us pray

The Apocalypse is about Hope, or it is about nothing at all.
              The Apocalypse is not an escape or exit from the world.
              The Christians in Thessalonica are convinced that the Day of the Lord, the return of Christ, his showing up and righting every wrong—is right around the corner. In fact, some of their community have quit their jobs in preparation for the end. With this free time they are no longer busy… other than busy being busybodies. In general, it feels like a whole community is attempting to white knuckle it until the end of the world
—just hold on long enough to escape…
…but long enough never comes.
              You know how vaping has been in the news all over the place—their was this interview with a teen who said, “I’m going to quit using Juul once I’m done with high school—I’m sure life will get a lot less stressful and complicated then.”
…The end is not necessarily the end, right?
There might still be stressors and complications in his life after high school that will still trigger cravings… so too, just holding on until the exit unlocks, wasn’t a winning strategy for these early Christians… or for us… because the Apocalypse is about hope, or it is about nothing at all.

              The Apocalypse is not about chasing after signs.
              Look at the disciples seeking signs. They want a roadmap, they want to be ready. They have this very human impulse to read world events as pointing to the end. A rather narcissistic tendency really, the age I live in just happens to be the end of it all…
That said, the time period Luke is writing about and writing in… it did have an end of the world quality to it.
-The Destruction of the Temple, the center of Religious Life, at the hands of the Romans.
-Violent revolutionaries claiming the same title as Jesus.
-Infighting between Emperors.
-Mount Vesuvius exploding killing everyone in Pompeii and covering everything within 750 miles with ash.
-Famines throughout the Empire that shaped birth patterns for a generation.
-Christianity seen as unfriendly, unsocial, and against family values.
-Formal and informal persecution—led by soldiers or led by peasanst with pitchfork—neither very nice.
-Christians dragged before people in power, forced to repent of their faith, or at least explain it, often at the edge of a sword.
              You can certainly see why the early church needed some warnings against over-reacting to world events…
              For that matter, there is always someone ready to shout, “I am he,” and “The time is near.” Remember that whole Mayan Calendar thing in 2012, or Harold Camping in 2011, the Y2K scare in 2000, the Left Behind series in the 90’s, the Late Great Planet Earth predicting the end in the 1980s, the scare of 1666 in England, 1525 in Münster… and so on. If Jesus himself has told us he doesn’t know the day nor the hour, then maybe we don’t either… because the Apocalypse is about hope, or it is about nothing at all.

              The Apocalypse is certainly not about violence and destruction.
              Jesus warns the disciples that there will be people who will gladly offer signs—they will say “I am he.” There will be people of ill-will willing to point to the topsy turvey uncomfortable bumps of history and interpret them as calls to violence from God… Who will see fear as an opportunity to sew evil seeds and reap destruction.
              In Jesus’ day, there were zealots of all sorts—the Saccari, the knifemen, first among them—convinced that the Day of the Lord could be prompted by acts of violence, by wrestling control from Rome and returning Israel to Davidic greatness… seeking a new world through violence and terror…
              And we do the same thing today
—If you carefully read the article about the neo-Nazi who incited others to attack synagogues in Wisconsin and Michigan on the internet, and then was found in his car outside the Menlo Park Mall in Edison, armed with a machete and planning on killing African American shoppers before the FBI nabbed him…
if you read the article carefully you’ll notice he and his militia regularly did “doomsday drills.” Violent people preparing for the end of the world… this can not be the meaning of Apocalypse… because the Apocalypse is about hope, or it is about nothing at all.
              Truly, there is no shortage of Armageddons. But what if all of this is unveiling the good news of Jesus Christ? Then there is hope.

              The Apocalypse is about Hope.
              It is about doing good…
              Oh Dear Thessalonians, inching your way to the exit, planning your escape… stop it. You’re just wearing yourself out, beating against a wall that will not give…
              Dear Thessalonians—do not be tired, do not grow weary—or at least not of doing good.
Keep on keeping on, because there is a world that yearns to be loved! Don’t check out, don’t tune out… engage and connect with those around you!
              So too, dear members of St. Stephen…
 I know many of you are going through some stuff right now…
be tired… it is alright to be tired
in fact, some of you really need to stop and rest a bit… but rest so that you can do good in the roles and relationships God has put you in and called you to!

              The Apocalypse is about Hope.
              It is about gaining your true self…          
              If the Good news of God is being revealed, then, the Disciples receive more than warnings—they are given tools to endure, and in so doing gain their life, their soul, their psyche, their true self.
They have one another, they, together testify and trust.
—they are able to navigate the strange times they are in by being part of this new community that helps to hold the holiness of God, unveil the face of the divine…
one that points to Jesus and trusts in his promises.
              We too… we have each other and what we’re doing right now
—gathering as a community, building up our faith, encountering Jesus in word and sacrament, and being sent out to our neighbors—that’s what worship is friends—it is so important, it is essential…
what we are doing right now helps hold the holiness of God, it unveils the face of the divine.
             
              The Apocalypse is about Hope.
              It is the revelation of what God is up to… the revelation of New Creation.
              Revelation. The unveiling of a new age, a new creation. There is so much hope in that.
It is being unveiled, revealed, in Jesus
—Jesus is the first fruits, the first taste of this new turn the world is taking.
The New Creation is a peasant girl singing a faithful song to God about the infant in her womb.
The New Creation is a Liberating-Savior among the Least, Last, and Lost.
The New Creation is executed as a criminal by the powers that be, the powers of the Old Age.
The New Creation meets Mary Magdalene at the empty tomb.
The New Creation asks us, like Mary, is the world about to turn? A+A

Thursday, October 31, 2019

Going out on a limb


          I am going to go out on a limb, and guess that none of you have ever heard a Lutheran sermon about Jesus’ time with Zacchaeus… these 10 verses from Luke’s Gospel…
          You see, every year at All Saints Sunday, we have a choice between reading the All Saints Gospel Reading, and this reading that includes Zacchaeus…
          Isn’t it strange?
He is obscured, not only by his physical stature, but by the way we do our business here at church, the way we structure what gets read when.
          This man, later sainted, possibly the 4th Pope of the Roman Catholic Church… disappears under the weight of how we do things in church…
          And I would go out on a limb, and suggest that there are plenty of ways we do things in church that obscure our status as saints of God…
-we’ve-always-done-it-this-way,
-faith is only supposed to happen inside the walls of a church building,
-only some people ought to be up on the altar or on full display in the congregation,
-being church means baptizing the practices of our surrounding culture…
all these ways we can obscure God’s goodness…
I would even expand out this point to suggest there are ways we do things in our society that obscure the Child-of-God-ness, the holiness, of whole groups of people
—ableism, sexism, racism, homophobia, biases and acts of discrimination of all sorts…
those structural sins can send people to the same place as Zacchaeus… hidden and forgotten…

          Zacchaeus, so short he cannot see, cannot see our Lord, among the crowd…
in fact, I wonder if his vast wealth,
his striving to be the top tax collector,
Zacchaeus’ climbing to the height of hierarchy in a job where knowing at all times who is above me on the grand pyramid scheme of Roman tax extortion is a necessity…
Where climbing up, up, up that tree is the only way to not be left behind…
I wonder… if that was all compensation,
compensating for his short stature… “you all physically look down on me… but I can look down on you, because I’m a tax collector”…
          Yes, his height puts him in this strange situation that leads to him hanging there, overlooking Jesus from a sycamore tree…
          And I would go out on a limb—a fairly sturdy limb, by my estimation
(after all I’m a man with a congenital heart condition, so I’ve been there)
I would suggest Zacchaeus is not the only saint of God whose physical limitations might be alienating,
might make you feel like you are less than,
might make you feel a need to compensate in ways that are uncompassionate,
and believe you are not enough.

          I would also go out on a limb and guess none of you know what Zacchaeus’ name means…
it means innocent, or clean…
Imagine a kid named innocent, a Mr. Clean…
what expectations his parents had for him…
          And how far he fell from their expectation
—being a tax collector is a dirty business for a man called clean
we know Zacchaeus was far from innocent, he’s rich in a profession where you can only be rich by being guilty.
          And I would go out on a limb and guess there are many for whom familial expectations, honoring the names we’ve been given, can weigh us down, especially when we don’t measure up, don’t fit the clothe cut for us.
          Zacchaeus, cut down to size, deflated from the protective puff of being tax collector of tax collectors… knocked from his perch by the crowd’s grumbling, making Jesus guilty by association, as they…
all of them who had ears to hear, say, “He has gone to be the guest of one who is a sinner.”
           Sinner.
          Sinners are to be exposed, disowned, isolated, condemned, lost…
I would go out on a limb and guess we’ve all been there on some level, right? Our sins, real and perceived, have left us cut off and cut down.
          But hear this, in the face of systematic overshadowment, physical limitations, the weight of expectations,
and Sin, Death, and the Devil…
-Christ sees us out on that limb and calls us by name.
-He joins us, transforming our life through repentance and renewed right relationships.
-He brings salvation, and makes us to belong to that company of saints…
With the saints from Abraham to Zacchaeus—A to Z, and everyone in between, including all those present in pictorial form with us today!
Through Jesus Christ we wear the spotless raiment and raise the ceaseless song—we sing our praise anew, we live our lives for you!
Thanks be to God.