Nadia’s
latest book Accidental Saints: Finding God in All the Wrong People
begins with her discovering Alma White, a woman church planter in Denver from
1901. Nadia thinks “Gee (okay, it’s Nadia so her internal monologue probably
begins with something stronger than“Gee”) a female church planter in Denver
from way back… an old version of me… maybe old Alma is someone I could see as a
role model and/or hero!” When she looks up Alma she finds out the lady was a
bigot, and not just a little bit. Yet, Nadia realizes God used Alma for the
Gospel despite her faults (side note, here is a good critical reading of this portion of Accidental Saints). God made her an accidental saint, because it’s God’s
righteousness that makes us saints, not any of our own work. Accidental
Saints takes a look at a few of those unlikely sinners God has grasped and
sanctified, those Accidental Saints…
…Hold up,
you say. A review is great, but what’s up with your title? Were you just trolling
Nadia (maybe a little)? Does Nadia=Joe mean something?
Nadia, as
she herself admits, is a biographical preacher and writer; she “preaches from
her scars.” Nothing too strange there, it is often said Pastors preach to
themselves first… it’s a thing we do. That said, she has a unique biography and a unique call as Pastor of The House
For All Sinners and Saints (HFASS), and such a beautifully unique voice as a
writer, that her words just bleed authenticity!
So too, Joe
Biden is so authentic that excess authenticity sloshes around in his shoes. You
could hear it slurping around his toes the other night on Cobert. In a
political field where people like Bush, Cruz and Clinton are so very calculated,
the laughing, smiling, Irish mom quoting, biography laden, Biden is so clearly
cut from a different cloth.
The
brilliance of Accidental Saints: Finding God in All the Wrong People
comes from Nadia’s authenticity; it’s brilliant in the same way Biden was
brilliant in the Vice Presidential Debate, his authenticity, he wasn’t afraid
to be Biden. Nadia’s personality, her Lutheran sensibilities, and her pastoral
identity, all combine to make Accidental Saints a good read.
Personality
Nadia is
plenty aware of her new found stardom as the face of hip/relevant Lutheranism.
In a chapter entitled “Whale Spit in the Superdome” she describes feeling
unprepared to preach to a bunch of teens, especially since she’d become “What
middle-aged people think teenagers” think is cool. This is so true, the Nadia
effect in the ELCA can be border on embarrassing. I know of a Pastor who faced
a call committee that insisted, if he wanted the job, he had to get a tattoo in
order to “do that thing Nadia is doing.”
Another
very revealing moment is from the chapter entitled “The Lame” where Nadia notes
that many people who show up at HFASS aren’t cool, they’re broken people, and
she worries she’s not attracting people like her… then she realizes she is…
that she’s not cool, that her tattooed bad ass exterior hides a bug-eyed
hurting kid inside.
As a heart surgery scarred little boy who was always the new
kids in school who has a propensity to hide behind words and degrees, this
chapter above all the others, moved me! “The Lame” is worth the price of
admission by itself.
Lutheran
My initial
tweet/facebook post about the book was that Accidental Saints is so
Lutheran it made me cry (well that and “The Lame” chapter). Part of this is
that we Lutherans don’t have a lot of voices in the mainstream, so reading a
really solid proclamation of the Lutheran faith that engages with the world as
it is and written for a popular audience, is really refreshing.
Speaking of
faith engaging with the world as it is, she insists on asking what Jesus thinks
of Christianity’s Wishful-Thinking-Hallmarketting of idealistic positivity in
the face of true despair and desperate moments. She “calls a thing what it is”…
as Luther talks about in the Heidelberg Disputation.
She
considers Mary and her blessedness, that it comes neither from obedience nor
some sort of purely political reading of her situation, but instead it is
something imputed to her by a gracious God, “Mary is what it looks like to
believe that we already are who God says we are.”
Additionally,
she challenges the Rapture-industrial-complex that is so widespread in North
American Christianity. She challenges it with an “Advent Conspiracy-esque”
reading of season that takes the rapture film “A Thief in the Night” and turns
it on its head—perhaps in the crazy pre-Christmas consumerism of Advent, “the
idea that Jesus wants to break in and jack some of our stuff is really good
news.”
Pastor
So, being a
Pastor is funny, sometimes ha ha funny, sometimes strange smell from the
education wing funny. Nadia nails the sacred strangeness of it, allowing people
a peek into the life of a Pastor, and it rings true.
For
example, she describes a month when she was only going to have three days off (This
is not uncommon for Pastors), and she is asked to do a funeral for a non-member on one of those days
off. She totally doesn’t want to do it… she does it, but there’s that hesitancy
that gives way to a holy act.
She also
writes, “I never feel like I’m getting everything done or am ever pleasing
everyone in my life.” Definitely a common Pastor experience (and a common
experience for most, let’s be honest). She compares this over functioning to
her time as an addict, that white wine and cocaine isn’t all that different
from habits of highly effective people.
The two
experiences she shares that most match my own are—knowing you’ll fail your
people, and being surprised when you experience the very grace that you preach
every Sunday.
She, in
fact, has this thing she tells new people “I will at some point let you down. I
will say or do something stupid or disappointing. You need to decide before
that happens if you will stick around after it happens.” She also shares a
particular time when she failed a couple very badly, yet was offered grace by
them, and she was struck by the grace, yet also recognized it as the very grace
of God she preaches!
Ordination
is of course not all one big horror show. She also describes some of those
intimacies we clergy are let in to experience—baptismal water, “last rites,”
prayer vigils at houses where suicides take place, those little things done in
the community and neighborhood that are noticed but not mentioned, because they
are too intimate to do so. These are the things of a Pastor’s life, and she
captures them well.
What I’m
saying is that it’s a good book, it is authentic about what Nadia sees God doing in the lives of 19 "Accidental Saints." And I’m left asking, have you ever seen Nadia
and Joe in the same room together? ;)
2 comments:
Silly writer .... the ELCA is not a Lutheran organization.
I think you might look to other writers for wisdom, not Nadia Bolz Weber. After awhile, heaven forbid, you might start thinking like the progressive Lutherans of our day, especially in ELCA, which means that the Bible and the plain words of scripture will influence you much less than the twisted logic of these self appointed religious leaders. Remember....we are surrounded by false teachers and fallen denominations which are secular representatives of the culture which have tainted,misrepresented, and poisoned the Christian Faith with their lies and errors.
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