Showing posts with label skit. Show all posts
Showing posts with label skit. Show all posts

Wednesday, April 15, 2026

Found by the Good Physician, a Skit for the 2nd Sunday after Pentecost, Year A

 As always, please acknowledge that Pastor Chris from Jersey wrote the skit if you use or modify it. Sunday June 7th 2026 is the next time this particular reading will be coming around in the lectionary.

Three Actors (Matthew, Woman, Child)

 

The Call of Matthew (Matthew steps forward)

              I didn’t know it, until I met him, but I was unwell, and I needed a physician.

              It was so simple, how it happened. The famed Rabbi was rambling along with his followers, and he turned to me and said, “Follow me.”

              And I did. But that mere act of tromping after him, walking down the street with them, the same streets I so often marched down, to shake down my neighbors on behalf of Rome. The looks people gave me, as we headed to dinner.

              It changed me, seeing them all from his perspective, and also being seen with him. Both shifted something in my core. I would give back all that I took, all that went beyond the awful task at hand—(smash fist) "indirect” tax collection. My success was built on them and their suffering, my time of ease on the awful extra I charged, and upcharged… my service fee was a sickness; the “one for Rome, one for me” method of extraction I’d perfected, was wrong, full stop. The occupation was too much, the rough blood money, was a wasting disease infecting my fellows.

              All that I thought, even before I sat down at Jesus’ strange table, the rowdy band of brothers, the sisters bankrolling the whole thing, nare-do-wells and the down-and-out—I was sitting at their table. The very people I’d bankrupted… if I was to sit at Jesus’ table, they were my people now. I needed to be healed to live with such a reality. I needed a good doctor.

              “Why do you eat with tax collectors and sinners?”

              “Because they need to be seated with me. They need mercy, healing, health.”

              There was more talk—why do you go around feasting not fasting—“because it’s a bachelor party, a wedding feast, a joyous celebration.” And so on... Eventually Jesus left us to make a house call, but wow. I’d been found by the Good Physician.

 

The Call of the Woman (The Woman steps forward)

              Unlike him, I long knew I was unwell. I desperately needed a physician… for 12 years. 12 long and bloody, stigmatizing, years… 12 lonely, years. 12 years as practically untouchable.

              And after 12 years, I saw him heading into that house with The Tax Collector. If he was comfortable cozying up to a collaborator… what other boundaries would he cross? Would he allow me to cross? What if I was welcome at his table too?

              When he came back out, I knew what I needed to do, I needed to be healed by a good doctor. I thought to myself, “Just a touch… even the fringes—his tzitzit—or just his outer cloak, just a touch. I will be made well. I knew it, I trusted it, to be true.”

              So carefully I weaved through the crowd, and my hands touched… brushed… the barest grazing of his outer garment.

He turned, and I explained what I sought, and he said, “Take heart, daughter; your faith has made you well.”

And I could feel it. Wholeness knitted my insides together. I was made well, I would be welcomed back into community. Surely, I’d been found by the Good Physician.

 

The Call of the Child (The Child steps forward)

              How unwell was I, sleeping the sleep of death. It seemed I needed a mortician, but perhaps there was still time—as long as my dad acted quickly—to find a physician, to pull me back from the grave’s grievous grasp.

              So he left me, and rushed out to find the Rabbi who would make a most excellent doctor—but Jesus was waylaid. A woman long sick, stole my miracle, at least that was my father’s fear. But the good doctor, he was sent to heal man. Jesus, arrived at my house—just as the funeral band and neighbors in mourning poured in.

              From that spooky space between death and life I heard them, offering my mother kind words and casseroles. Flutes playing their distinctive mourning notes—all in the minor key.

              “You all can leave. She’s not dead, just resting there.”

              Broken laughs broke out. This was no time to offer false hope, false comfort. No time to let religious ken trump reality. But, my mother, God bless her, she shooed them out of the house, and Jesus reached down to me, took me by the hand, and drew me out of death’s foul grip, and I got up. I was alive! I’d been found by the Good Physician.

 

All Three

              (The Child) Our stories spread, like a virtuous contagion.

(The Woman) Our testimony to the good things Jesus did rippled out into the community.

(Matthew) Our three voices amplified and built on one another.

(All Together)

We were unwell. We needed a physician. We needed a good doctor to be healed. We were found by the Good Physician.

Amen.

Thursday, May 01, 2025

Jeremiah’s Hopeful Field, a Monologue

               I’ve been Jeremiah’s scribe for many years now… I’ve seen him do some strange things—sign prophecy it’s called…

Once he threw fresh underwear into a stream and left them there until they got moldy and disgusting, then he marched them around telling the people that they were just like moldy underwear…
More recently, he shackled himself to a yoke and wandered the streets warning everyone to shackle themselves to the Babylonian yolk or face God’s wrath…

              Honestly, he almost lost me with that one. After all, the Babylonians are vile pagans. Their empire is an attempt to overawe and overpower so many peoples, including us. We don’t want to send tribute to them, or affirm their chaotic gods as akin to the one true God…
They were besieging us, the enemy was at the gate and Jeremiah was out there blubbering about the Babylonian yolk—it was treasonous…
prophets…
so often their words sound like treason, because they love only God…

              After that sign prophecy—the yoke, I almost called it quits. If I’m his scribe and lawyer, the prophet Jeremiah’s right-hand man, I am complicit in his seditious behavior. The enemy was at the gate and I was siding with them! I looked like a Babylonian lackey!

Maybe my parents were right, I thought, maybe Jeremiah is a bad influence, maybe I would meet a bad end because of him.

              But then, then he called for me, he needed a lawyer to make something nice and legal; a land deal as it became clear that the land was no longer ours
—buying and selling property at a time when it was obvious all property was going to belong to the invaders…
such prophetic audacity drew me in, I would be his lawyer again,
I would write down his words, come what may!

              He did the right thing, redeeming his relatives property, even at a time when it was hopeless and the property was worthless.

              He did the right thing, and it became something more, a sign! A message from God!

“God says “Take these deeds, both sealed and open, and put them in earthenware jars, so that they’ll last a good while, for thus says the LORD, the House and Fields and Vineyards shall again be bought in this land.”

              In the face of famine, in the face of the largest nation in the world crushing the coalition we were part of, overcoming our armies, occupying our land, and pressed hard against the capital city’s very walls and gates.

              In the face of Jeremiah’s own prophecies, “doom doom doom!”

              In the face of immense evil, a couple of legal documents, sealed in a jar, buried in the back yard.

              A small thing that proclaimed God’s Word:
“All is going to go to hell, but have hope!
“I will bring them back to this place and I will settle them in safety!
I brought disaster, so I will later bring good fortune!
Fields shall be bought in this land and deeds signed and sealed again, for God is the restorer of fortunes!”

Amen.

Thursday, January 23, 2025

Saul and Ananias--A Skit

Scene 1:

Saul: (Sigh)

You see, I had everything figured out, before that fateful day, on my way to Damascus.

I believed that there was an answer to any question under the sun within my rigorous, zealous, version of the Jewish tradition—it was all found in the Law of God. This certainty was worth defending, even with torture, violence, and murder. 

You hear me, right? Certainty was worth violence.

For example, God help me, there were these disturbances, first Peter and John in the Temple, then later… Stephen… and his trial…

Disturbances by those so called “Followers of the Way” who believed Jesus—this crucified man—was the Messiah, the Blessed One of God. I knew that couldn’t be true, after all it is written in Deuteronomy 21:23: “All who die upon a tree are cursed.” (Deut. 21:23) So I was certain that Jesus couldn’t be God’s Blessed One, for he died accursed. I believed that the Way must be destroyed by all means necessary!

So, I went hunting heretics. After we bundled Stephen up and stoned him to death, they scattered, and I followed where I could, forcing them to renounce Jesus—imprisonment, torture, execution—whatever I needed to do, I did, for the sake of clarity and certainty.

Then I heard gossip—intel—suggesting some Followers of the Way had set up shop at a synagogues in Damascus. So I rushed there to drag them back to Jerusalem.

And, along the road, I was imagining the throne of God—a common mystical practice for some of the devout… and then it was there. Heaven! Heaven slashed down to earth—a frightening Holy light. On the throne though—the King, the one enthroned in heaven… asked me the strangest of questions.

Jesus: Saul! Saul! Why are you persecuting me?

Saul: Who are you?

Jesus: I am Jesus, who you are persecuting. Get up, go into Damascus, and you’ll be told your fate.

Saul: So, here’s the thing you need to know… while all that was going on, that vision of heaven that took away my vision, my traveling companions… my brute squad… were petrified, for they heard the voice of Jesus too!

Then blinded by the vision of Jesus as the Heavenly Messiah seated on the heavenly throne, my goons turned into my nursemaids. For three days, I could neither eat nor drink.

 

Scene 2:

Ananias: I’d heard about him, Saul the Zealot. He had a reputation as a fierce man—an Asian Jew, he was far enough from Jerusalem to have a bit of a chip on his shoulder about it. He was hyper aware of gentile culture, a despiser of it… even as that culture was the water he swam in… he would not bend to any rule or make any compromise, even as he was fluent in Greek and Roman affluence.

I’d even heard rumors he was coming our way… I’d heard rumors, then I heard something so much more.

Jesus: Ananias!

Ananias: Henenni! You see, that’s what you say when confronted with a supernatural force… Henenni! Here I am. Here I am, Lord.

Jesus: Get up, go to Straight Street. Go to Jude’s house and ask for a man from Tarsus, his name is Saul…

Ananias: Oh no!

Jesus: You’ll see him praying. He has seen in a vision a man named Ananias…

Ananias: Oh no… that’s me.

Jesus: Yes… yes it is… Saul has seen you coming and laying hands on him and healing his blindness.

Ananias: Well… Lord. I’ve heard about Saul, of Tarsus… A lot of people talk about Saul of Tarsus…  they talk about how he is persecuting your Holy Ones, your Disciples, in Jerusalem… and how he’s coming here frothing mad, waving paperwork from the chief priests back in Jerusalem. He wants to tie us up and drag us back there to do to us what was done to poor Stephen. Anyone who calls on your name, Lord, is captured. If I say “Jesus is Lord” is done for.

Jesus: Ananias, just go… Saul is the one I’ve chosen to carry my name before foreigners and rulers—and to his own people as well. I am also going to show him how he must suffer for my names sake.

Ananias: With that I skedaddled, to Straight Street and found Jude’s house, ducked in, found that persecutor, and laid hands on him.

 

Scene 3:

Annanias: Brother Saul, Jesus—who appeared to you on the road as you were coming here—the Lord, sent me to you, so that you can see again and receive the Holy Spirit.

Saul: And just like that these things, like scales, fell from my eyes. I could again see. The first sight, this man, clearly terrified of me. Yet he helped me up and baptized me! He gave me food, and my weakness left me.

Community, baptism, meal… and with that I was sent to tell people the good news: Jesus is Lord!

 

Scene 4:

Annanias: With that he was off and running. Preaching in Synagogues and in the street, to zealots and Pharisees, philosophers, sailors, and kings.

He even changed his name to make himself more relatable to Greek Speakers… did you know Saul means something like Prancer in Greek…

Paul’s ministry to non-Jews, to a Pagan world, honed the Gospel message.

The Blessed One’s resurrection is the beginning of a new world—all the divisions and rules of the past were captive to Sin and Death, even the blessed Law that gave Paul so much certainty—infected by death’s perilous power.

But now, all the powers that enslave us—every category that causes us to act against the Spirit of God—are overcome by Christ—truly it is a new day, a new age, a new world. All those slave contracts of the old world are replaced with adoption papers—Through Christ we are all God’s Children!

He set up these small communities across present day Turkey and Greece, who strove to live reconciled lives together in the Spirit, redeeming all the Powers of the old age in preparation for and as a foretaste of the complete unfolding of the New Age of Christ. It is here and it is coming soon!

Amen!


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Monday, December 30, 2024

When the Wine Ran Out--A Skit

 Three Servants (Rachel, Glen, Blanch)

Rachel: Did Glen tell you about what happened over in Cana?

Glen: No, I didn’t. It just seemed so… well… big. I didn’t want to share it without a friend.

Blanch: I heard… everyone heard… the Thompsons served the best wine last.

Rachel: That’s not the half of it. Really, Glen, you didn’t tell her where the wine CAME from?

Blanch: Now I’m dying to know. How’d you servants manage to convince Mrs. Thompson to serve the best last? I mean… it was her only son’s wedding for crying out loud!

Glen: It wasn’t us.

Rachel: It wasn’t. You see, we were on day three, we’d used all the good vintage, we were down to the dregs, Glen was watering down the wine we served to the less prominent guests. Then guess who showed up?

Blanch: Who?

Glen: Mary.

Rachel: And her kid. You know, the one who John was calling the Lamb of God out in the wilderness.

Blanch: He was getting some followers as of late, right? Fishermen following a Carpenter Scholar… strange days.

Rachel: That’s the one. Jesus. He shows up… right as the wine ran out… completely.

Glen: Nothing left… Nothing left to water down even.

Rachel:  So Jesus and Mary get in a back and forth, and she grabs Glen.

Glen: She just pulled me to the side, and said to me, “Do whatever he tells you.”
Intense lady, and a guest… so who was I to object.

Rachel: So Jesus, reluctantly, nods us over to the purification jars. You know the Thompsons didn’t skimp on them… pious people our owners, the Thompsons… and we go over to them.

Glen: Fill ‘em up, he says to me.

Rachel: And we did. All six of them.

Glen: And I poured some out… it looked like wine… and Jesus tells me to bring it to the boss man… and I do.

Rachel: I was kinda worried for Glen here… Mr. Chardonnay is a stickler—miracles or no—but he and Glen came back and said he said, “serve ‘em.”

Glen: So we did. I even took a taste.

Rachel: Same.

Blanche: And it was good.

Glen: The best wine… served last.

Blanche: It was a sign. Water into wine. The last and the first, reversed.

Rachel: Water, like Baptism, moved from cleansing and purity only, to the joy of it all. John’s baptism of repentance giving way to Jesus’ baptism of fire and fruitfulness!

Blanche: (Sigh) The first shall be last. Such good news to us servants, our lives not our own.

Glen: A sign… a heavy one—those stone jars, I’ve dragged ‘em around before, they’re the size of a person! Imagine how much of that fruitfulness and reversal it was filled with.

Rachel: Filled with joy! The joy of a wedding. A miraculous party. What if that’s what God’s Kingdom is like? Not another political or military ta-do, not rigorous religious doings, not whipping yourself in the wilderness, but a miraculous party!

Blanche: What if the second half of things is better than the first? What if the last things surpass the first? As people of the ancient world…

Rachel & Glen: Who are you calling ancient.

Blanche: As opposed to modern or post-modern people… like them (point to audience).

We pre-modern people ALWAYS look backward, to a golden age, an ideal past, and then judge everything else as lesser—"once an age of gold, now less than bronze we be” and all that… what if there is another way? What if there is a future, what if this reversal… praise God!!! What if this sign of Jesus is a promise that we all have reason to hope?!?

Glen: I could use some hope.

Rachel: Me too.

Glen: What if there is more to come… I couldn’t help but read ahead in the script… this isn’t the last sign of Jesus, but the first. If we read on we’ll see this abundance, the overflow, the “My cup runneth over” nature of Jesus’ life and ministry. We’ll see healings and feedings, walking on water and raising from the dead. That’s the kind of abundance we’re looking at!

Rachel: All of it a sign of hope—a torch in the gloom, good news in the flesh, life for the whole world!

All: Amen.

Thursday, April 18, 2024

Just Great: A skit for the 22nd Sunday after Pentecost (October 20th)

 James: All I did was ask.

John: This again? Just great!

James: It wasn’t solely my idea, you wanted to ask too. You wanted it as much as I did.

John:  Yes, I guess I did. To be at his right hand and his left. To rule, to reign, with him. To be his cup bearer—secretary of state or VP of Miracles.

James: It was why we became Apostles. Why we wandered with him for three years. At times we thought of it like it was a junior management training program. That’s what being a disciple was.

John: I never put it that way.

James: *Side Eyes*

John: Okay. Maybe I did… we did.

James: How could we have known what was in store for him? How he both disappointed and surpassed every expectation. We all got it wrong, what Jesus was up to. Remember how Judas and Simon both thought they’d joined the Jesus insurrection?

John: That was how the Romans eventually saw it.

-

James (sadly): That’s who the crowd chose—instead of him—the Insurrectionist Bar-Abbas.

John: And how they killed him.

James: A cross.

John: A cross, the tree of traitors.

James: Dead beside two criminals… criminals, not us, at his right and at his left.

John: That wasn’t just.

James: That wasn’t great.

John: That’s what we were asking for, though. How’d we not hear it? To be crucified with him. We just didn’t know that’s what we were asking for. Thomas was the only one who saw that coming…

James: Lot of good that did him. He was just like the rest of us when it happened. He didn’t handle it when it happened. Jesus crucified with the criminals.

John: Drinking the last drop of the cup offered to him by his father, even sour vinegar. A strange kind of cup bearer for a strange kind of king.

James: If we’d been crucified with him… That would have been an honor—in retrospect of course—we now know it, though then we didn’t—instead we ran… only the women saw the whole thing… us guys all left.

John: The guys.

James: Yeah. The twelve.

-

John: The twelve… or rather the other 10… were shocked by our request.

James: Yeah they were. “Just great!” they said, “Those sons of thunder, making noise again, trying to get ahead of us all again.”

John: But he explained what we were… what we should… should have been asking for. It wasn’t about getting to the front of the line but about greater acts of service.

-

James: We were right to ask, in so far as we weren’t looking for recognition or to be little tyrants.

John: Not to be served, but to serve.

James: The only kind of greatness that matters, is Kingdom of God Greatness. Service is great!

John: Goodness is great. Humility, washing feet of friends, seeking the least, the last, and the lost; that is great.

James: Justice… just greatness, that’s what we should have asked for. A chance to serve, to love, to care. He re-defined it for us. Greatness.

John: All of us. Everyone who follows Jesus must at least know that. What greatness is, the greatness of Jesus Christ.

James: The greatness of our Risen Lord.

All: Amen.