Thursday, May 30, 2024

112 God Conversations

 

I bragged on my congregation in the above video; that in a 20-month period we had 112 God Conversations. Friends, colleagues and people on the internet wanted to know more, particularly what we did and how.

First off, I need to acknowledge this wasn’t my idea; when the ELCA announced our goal to “Share the story of Jesus and the ELCA by engaging with 1 million new people as we grow the church together” there was a webinar for pastors that offered this marble exercise as a way to do this.

 

Materials

112 MarblesWe used yellow marbles to mirror with our yellow “God’s Work, Our Hands” T-shirts. There were 112 marbles because, if every ELCA congregation had 112 God conversations, that would make an even million God Conversations!

Two clear pretty containers—Make sure the containers can hold all 112 marbles. Place them in a noticeable place in the sanctuary. During the week congregants tell the Pastor or worship leader when they have a God conversation. Then on a Sunday (in our case as part of the Children’s Message) the marbles are moved from one container to the other. Seeing that progress is really exciting! It points to the faith we practice in worship being lived out in the world.

 

The Challenge

I have to admit I was pretty open ended with how I challenged my congregation, perhaps even too much so.

At based, I encouraged my congregation to notice and have God conversations with their neighbors and tell me about them—or at least that they had them. Then as a part of the Children’s Sermon I reported any God conversations in the last week to my people by counting together the number of marbles moved into the second container.

My challenge included the word notice, because folk are often having God conversations with their neighbors, but they don’t realize it, and by not realizing it they miss out that the Holy Spirit was at work. So much of the God Conversation Challenge was really an exercise in noticing, seeing how we speak and listen in Christ for our neighbors. We regularly have conversations with people about their values and goals, their fears and hopes—those are God conversations!

On one hand, I did strongly encourage folk to talk about God, tell their stories, testifying to God’s work in Jesus Christ, confess their faith. After all, “Lutheran Laryngitis” the observation that the average Lutherans shares something about their faith once every 23 years, is a tragedy. We’re ceding the Gospel to folk who are more outspoken about their faith, and often times misrepresent Christianity in ways that are anti-evangelical; instead of Christ’s message being good news, they offer bad news! The Lutheran understanding of the Gospel is freeing, why wouldn’t we share it?

On the other hand, I took a cue from Bonhoeffer:

“Many people are looking for an ear that will listen. They do not find it among Christians, because these Christians are talking where they should be listening. But he who can no longer listen to his brother will soon be no longer listening to God either; he will be doing nothing but prattle in the presence of God too.”

We have two ears and one mouth for a reason. Part of this exercise was to listen, really listen, to what folk are saying about God’s work in the world, about, as I said above, their fears and goals, their hopes and what they value most.

Additionally, we were listening to language, learning to speak in the vernacular of our neighborhood. What does God talk look like in the 08826 zip code?

Finally, we listened because the Book of Acts continually attests to something amazing; the Spirit goes out ahead of the Church. God is already at work among our neighbors, and sometimes the best thing we can do as a congregation and a Church is pitch in, catch up to God’s actions. Perhaps, because of what we know about the God revealed in Jesus Christ’s life, death and resurrection, we can be helpful discerners and interpreters; we can point and say to folk already experiencing the Spirit, “Wow! Did you see it? God is doing something here!”

 

Results

It took 20 months.

Early on having God Conversations felt inauthentic, or at least uncomfortable.

There were worrying dry spells when marbles didn’t move for months at a time.

Several people were shocked by how prevalent neo-Paganism is in our area.

Folk had the opportunity to listen to what extended family members thought about forgiveness.

People helped friends wrestle questions about healing and hospice and what ought to be prayed for.

By the end, people were noticing these deeper conversations when they occurred; we began to come to worship anticipating that at least one person would report a God Conversation each week.

When the last marble moved, there was a sense of accomplishment, also some people worried that their God Conversations wouldn’t “count” going forward.

There are a lot of places to put your energy at in ministry, I would say having 112 God Conversations and marking them with marble movement is a worthwhile investment.


Thursday, April 18, 2024

God’s Children Love Boldly!


         When we read the letters of John, or the Gospel of John for that matter
—there is a different tenor to it—a different accent, 
when compared to the rest of the New Testament.

         John’s Letters return again and again to a theme, 
circling around the point again and again like a merry-go-round
—it’s a dizzying thing, like a tilt-a-whirl, 
returning again and again to a few key points. 
Like a cat or dog circling around and around their bed, 
until they find a comfy position upon which to rest.

         And, when you untangle 1st John chapter three’s winding words, 
you find a very important, and very basic, message: 
God’s Children, Love, Boldly!

         

Prayer

         God’s Children Love Boldly.

 

         God’s Children Love Boldly. 
We are God’s Children!

         Ours is not a God far off! 
God is not unsympathetic to our being, or unaware of our doings. No!

Nothing can separate us from God!

God is closer to us than breathe, or heartbeat, or the hairs on our head.


         Jesus Christ is the invisible God made visible
—we don’t need to speculate or make up a god of our own minds, 
there he is in the flesh! 
The Word made Flesh, the Logos in the flesh, 
the Blueprint of Creation before us
—wow! He’s our Brother!
Do you not know, 
the Resurrected Lord is seen in us!


         The Father abides with you. You are born of God! 
         You are in relationship with the living God through Jesus. 
         You have an Advocate—the Spirit of God, right there at your side!


         Didn’t you know they had to create a new word when they translated scripture into English
At-One-Ment
—every breach bridged, 
every wrong being righted through Jesus Christ.
Our identity is our Baptism, 
brows wet with our adoption into God’s family.

         

         God’s Children Love Boldly. 
Love!

         God’s Children don’t hate. 
God’s Children aren’t indifferent! 
God’s Children are not mean! No! 
Those who hate abide with the Devil! 
Those with hate in their hearts are murderers!

         Love does not stop with words or emotional flutter!
Love is the embodiment of the Gospel
—as Francis of Assisi was supposed to have said, 
“Preach the Gospel, use words if necessary.” 
Have you not heard, “they will know that we are Christians by our love.”


         Love like Jesus! 
Love in a Maundy Thursday kind of way!
A last supper kind of way!
A washing the disciples feet kind of way!
A giving them a new commandment kind of way!
         Stripped, kneeling as a servant. 
A love enacted, 
a love that is concrete, 
a love that is sacrificial, 
a love that is generous!

 

         Sometimes people tell me that I preach a weak Gospel
—just love all the time. 
“Real Christians,” they say, “add something more to make it harder
—a more muscular kind of Christianity.” 

         I don’t think these folk have the first clue about Love! 
To love, when it is hard, as well as when it is easy, that takes real muscles! 
Ongoing sustained love! 
That’s the only commandment Christ gave, 
and it is enough!

         

         God’s Children Love Boldly
Bold!

         Christian love is not timid or guilty. 
Nor does it fear, or counts the costs. No!
For shame would stifle the Spirit’s work, 
we just don’t have time for it!
Love is not afraid of loss
—for in Christ all is gain!

         In Christ the hidden is revealed, 
the empty is filled, 
the dead are raised!


         Once Philip Melanchthon, 
the Robin to Luther’s Batman
—Melanchthon, was worried about what to do at the congregation he served, 
he had a serious choice to make, 
and he desperately didn’t want to get it wrong… 
he was stuck in analysis paralysis, 
and asked Luther’s advice, 
and Luther responded, “Sin boldly!” 
“Sin boldly, but trust that Christ is bolder still,
rejoice, for Christ is victorious over sin, death, and the world.”


         Be of good courage! 
Make mistakes, because that means you’re alive! 
It means we’re stumbling forward! 
Fail forward, in love! 
         If your choice is between loving imperfectly, 
or not loving at all
—make the mistake!

         After all, you can be reassured, 
it is never a mistake to love!

God’s Children Love Boldly.

 

         God’s Children Love
—that’s no small statement, 
in fact, many who claim the title, Child of God, in the public sphere, 
are observed to be anything but loving. 
Yet, if your noun is Child of God, 
your verb will be Love!

 

         They Love boldly
Love is a big word
—or at least should be. 
Love is not a small or sentimental thing, 
but concrete and extravagant! 
The experience of loving and being loved
—it is out of this world! 
Love can be risky, dangerous, necessary!

 

         This Boldness comes from being Children of God
—because we are grounded and rooted 
in the Love that we ourselves first experienced
—the concrete awe-inspiring Love of our Father 
expressed by our Brother Jesus.
Be confident not in your work, 
but that God works in you. 

 

         God’s Children Love, Boldly! Amen & Alleluia!

Just Great: A skit for the 22nd Sunday after Pentecost (October 20th)

 James: All I did was ask.

John: This again? Just great!

James: It wasn’t solely my idea, you wanted to ask too. You wanted it as much as I did.

John:  Yes, I guess I did. To be at his right hand and his left. To rule, to reign, with him. To be his cup bearer—secretary of state or VP of Miracles.

James: It was why we became Apostles. Why we wandered with him for three years. At times we thought of it like it was a junior management training program. That’s what being a disciple was.

John: I never put it that way.

James: *Side Eyes*

John: Okay. Maybe I did… we did.

James: How could we have known what was in store for him? How he both disappointed and surpassed every expectation. We all got it wrong, what Jesus was up to. Remember how Judas and Simon both thought they’d joined the Jesus insurrection?

John: That was how the Romans eventually saw it.

-

James (sadly): That’s who the crowd chose—instead of him—the Insurrectionist Bar-Abbas.

John: And how they killed him.

James: A cross.

John: A cross, the tree of traitors.

James: Dead beside two criminals… criminals, not us, at his right and at his left.

John: That wasn’t just.

James: That wasn’t great.

John: That’s what we were asking for, though. How’d we not hear it? To be crucified with him. We just didn’t know that’s what we were asking for. Thomas was the only one who saw that coming…

James: Lot of good that did him. He was just like the rest of us when it happened. He didn’t handle it when it happened. Jesus crucified with the criminals.

John: Drinking the last drop of the cup offered to him by his father, even sour vinegar. A strange kind of cup bearer for a strange kind of king.

James: If we’d been crucified with him… That would have been an honor—in retrospect of course—we now know it, though then we didn’t—instead we ran… only the women saw the whole thing… us guys all left.

John: The guys.

James: Yeah. The twelve.

-

John: The twelve… or rather the other 10… were shocked by our request.

James: Yeah they were. “Just great!” they said, “Those sons of thunder, making noise again, trying to get ahead of us all again.”

John: But he explained what we were… what we should… should have been asking for. It wasn’t about getting to the front of the line but about greater acts of service.

-

James: We were right to ask, in so far as we weren’t looking for recognition or to be little tyrants.

John: Not to be served, but to serve.

James: The only kind of greatness that matters, is Kingdom of God Greatness. Service is great!

John: Goodness is great. Humility, washing feet of friends, seeking the least, the last, and the lost; that is great.

James: Justice… just greatness, that’s what we should have asked for. A chance to serve, to love, to care. He re-defined it for us. Greatness.

John: All of us. Everyone who follows Jesus must at least know that. What greatness is, the greatness of Jesus Christ.

James: The greatness of our Risen Lord.

All: Amen.

Monday, April 01, 2024

Well, How’d the Lenten Devotional Go?



From a putting together my own thoughts perspective, it was lovely. I think my 17,000 words about the 7 Central Things of worship could be a springboard for writing something robust, maybe even a book.

But how many people participated? As near as I can tell from the statistics blogger gives me, approximately 30 people followed along every day. The bulk of the people came from the USA, but there were also regulars from the UK, Ireland, Hong Kong, Singapore, and Sweden. Additionally, I had occasional readers from Australia, Canada, India, Germany, Japan, and Poland.

If you’ve not had a chance to read through I’d suggest starting at the table of contents. Alternatively, the most popular posts were those from the personal story section. You can read all 7 of them here. For whatever reason, people were also particularly interested in my engagement with the ecumenical document called Baptism, Eucharist, Ministry.


Wednesday, March 27, 2024

A resurrection scene without Jesus that ends in failure



             Alleluia. Christ is risen! Christ is Risen Indeed! Alleluia! (2x)

            …Was not the triumphant cry of the women at the tomb, 
that first Easter. 
No, instead they ran away, 
seized by terror and amazement
—they said nothing
—for they were afraid.

            There is a reason the earliest church added extra verses to Mark’s Gospel later on. 
There is a reason Matthew, Luke, and John all re-told Mark’s terse verses. 
It is an unsettling ending, 
abrupt and anxiety producing
—not so much a Resurrection Appearance
but a Resurrection Absence
then silence.

            Mark’s ending is, as Rev. Dr. David Lose describes it, “a resurrection scene without Jesus, that ends in failure.” 
And yet, beloved in Christ
—it is very much good news!

Let us pray.

 

            These women are the last link between Jesus’ joyous ministry in Galilee 
and the fierce horror and finality of Good Friday
—they were with him back home and at the cross, 
and now, the women come early Easter Morning, 
intent on doing right by Jesus’ body. 
But this final act of devotion, 
becomes a moment of panic.

            Fear… terror, grip them. They are overawed by this news. 
“He has been raised, death does not have the last word!” 
He’s waiting for you in Galilee! 
The Risen One!

 

            Two things Mark’s Gospel is known for are: 
-the short, shorn even, Resurrection appearance… or absence rather… 
-and the Markean secret
—that whenever someone stumbles upon Jesus’ identity as 
Anointed Lord, 
Son of God, 
Holy One
—he commands them to, “Tell No One!” 
Don’t even consider it at all, 
until you’re on the other side of the story… 
and now we are!

            Imagine it! The women’s aha!-confession! 
He is the risen one of God!
—we need to go back and see! 
Back to Galilee 
to honestly know him!
Return to the Gospel again!

            God raised from the dead the one who was flooded by the Spirit in Baptism, 
called to do a new thing, 
to be the reign of God for a chaotic and death oppressed world!

            He is raised! 
The Son of God and Son of Man. 
The one whose ministry of 
teaching, healing, and confronting all the forces that defy God and damage relationship, 
pointed to a new and better way of life. 

            He is raised! 
A gentle humble man who in deed and word announced the Kingdom of God; 
Getting Justice not as the world wills it
—he does not ride a war horse, but a donkey (and the Donkey… Makes all the Difference) 
the righting of wrongs by wooing the world 
to a life of devotion, 
intense moral awareness, 
and compelling witness to God!

            He is raised! 
The one who planted parables like seeds, 
and himself was a seed
—his suffering, rejection, and rising from the dead, 
a seed planted and sprouted
—fruit coming in full!

            He is raised! 
At the empty tomb Jesus is revealed, 
the cross IS God’s way in the world!

 

            At the empty tomb, these women are possessed by alarm and terror
—how could you not be struck? 
seized by the enormity of the scene before you! 
And the young man says what angels always say, 
“Be not afraid!” 
Be possessed not by fear, 
but by the Spirit of Jesus Christ, 
for he goes on ahead of you to Galilee
—Go to Galilee! 
Go! Follow him!

 

            Follow him! 
Dear Christians, follow him! 
Our faith is not a hobby, or product to be sold, 
but a life of following the one who is making the whole world right!

            Follow him! 
Christ into whom you are Baptized
—that is an ongoing call to the four Rs
—A life of Repentance (Continually crawling back to the font as we Lutherans are fond of saying), 
and living in a way that honors Christ in all of our rolesrelationships, and responsibilities.

            Follow him! 
By pointing to him, speaking about him, 
preaching Christ crucified and raised! 
After all, that’s what Mark is saying with his slim ending: 
The fear and silence of the tomb is a space for you to finish the story
—break your silence, for you are empowered by Jesus to do so! 
Go and tell!

            Follow him! 
Be a seed of the kingdom, 
a repairer of relationships,
practice gentle justice, 
live a life beyond death!
Ours is not simply a grand encounter with God
—but a calling and a journey! Follow him!

 

            They followed him all the way
—from beginning to end, to a new beginning, 
these women. 
There at the tomb, shocked by all that has occurred, 
astonished that the rock is rolled away, 
alarmed by an empty tomb and angelic encounter, 
amazed by the news of the resurrection
—a future is possible! It doesn’t seem like it, but it is
there is reason to hope
—you will see him again! 
Look, not where they laid him, but where he promised he’d be
—ahead of you in Galilee, “There you will see him!”

            They are amazed
—(Ekstasis)… ecstatic, literally thrown out of themselves, 
or as authorities on the Greek much more accomplished than I, interpret, 
they are now “standing in a different place.”

 

            They faced the cross and tomb
—and they’re still there—those instruments of death, 
but the women are now in a different place

            They’ve been invited deeper into the mystery that we call Easter. 
They found themselves at the base of failure, 
only to discover that “the Gospel does its work in the midst of failure!” 
The Gospel is with us in our rock bottoms, 
Jesus is buried with us there, 
Jesus rises with us there! 
The stone rolls away there!

            There are all kinds of places folk find themselves in life, 
a literal ABC of awful, 
and yet you need to know there is hope there!
—Uncontrollable Anger, Addiction, abandoned by community, 
there is hope there!
Bedridden or behind in school, 
there is hope!
Cancer or Covid 
there is hope!
Unexpected diagnoses, physical decline, divorce, distance from loved ones, 
dissension and disagreements in families, 
yet there is hope there!

Missing those who’ve died, mental illnesses of all sorts, malaise, 
still there is hope.

 

            All of it, life can be hard. 
And yet, Christ is there, buried with us. 
All of it, a reality even as the resurrection transforms it, 
spits us out in a different heart and head space, 
there is a different sense of gravity on the other side
—there is hope on the other side. 
Hope in this new place, outside the tomb, 
standing present with the absence of the risen Lord.

 

            There they stand, in the midst of “a resurrection scene without Jesus, that ends in failure.” 
There the women appraise afresh the Gospel of Jesus Christ, 
Wow! He is the Risen One of God!

There the women continue to follow our Lord, 
wherever he may go, even beyond death.

There the women are thrown out of themselves 
and land in a world where hope is again possible.

            There, at that tomb, they, 
and we as well, can say, 
“Alleluia. Christ is risen! Christ is Risen Indeed! Alleluia! (2x)

Wednesday, March 20, 2024

The Lenten Blog So Far

 Hey all. Just a quick update. The Lenten Devotional Blog I'm focusing my energy on for the season is going well so far. Judging from the stats blogspot sends me there are approximately 25 people following along daily. I've completed 5 of the 7 sections. If you'd like to catch up the best place to start would be the table of contents.

Friday, March 15, 2024

Lent 5: The New Covenant

 

It is said that when the sculptor Michelangelo was asked, 

“How did you sculpt the Statue of David?”

            He replied: “I simply chipped away everything that wasn’t David.”

            And for this season of Lent I’ve been doing something similar. Chipping away at our ideas about the Creator/Creation relationship, until all that remains is the “New Covenant” that the Prophet Jeremiah writes about, 
the New Covenant we Christians describe as God’s relationship with the world, 
established by God through Jesus’ life, death, resurrection, and ascension.

            I’ve been chipping away by saying what God’s covenant is not
so that we can see what God’s covenant is.

            In the first four weeks, I let you all know that:

-God’s Covenant is not a weapon of war, but the proclamation of peace.

-God’s Covenant is not exclusionary rules, but trust permeated by hope.

-God’s Covenant is not Diktats to the Enslaved, but Freedom in Community.

-God’s Covenant is not Wages for Human Work, but Our Whole Life, a Gift from God.

            Now, finally, I want you all to know that:

-God’s Covenant is not a fragile, scattered, shattered relationship, 
but continually being drawn into internalizedintentionalrenewed relationship.

 

Prayer

            God’s Covenant is not a fragile, scattered, shattered relationship, 
but continually being drawn into internalized, intentional, renewed relationship.

 

            Jeremiah writes to a people in exile
—off in Babylon, kidnapped there
an experience not unlike the Exodus in Egypt, 
that the 10 commandments—the 10 words—addressed.

            To the Exiles, all those promises of God
—they seem empty, they seem exhausted, at an end; 
it seemed like God has betrayed God’s people! 
The people fell short and God had cut them loose.

            And like Moses before him, Jeremiah offers hope to a hopeless people
—things didn’t work out because our relationship with God depended on:
our own willpower, 
our own comprehension 
our own abilities…

            Not next time, Jeremiah writes
—it shall be a relationship upheld by God! 
God drawing people to God’s-self. 
A relationship that is inside you, 
that is not haphazard but intentional, 
a relationship that is renewed by God!

            And the big question
—at least one of you have asked me about this before
when? When will such a thing happen? 
Is this something we wait for, 
or has it already occurred? 
If this is the Christian covenant, how is it fulfilled? 
And this is my answer—though it might seem to simple… In Christ Alone!

            In Christ, there is a new relationship with God. 
In Christ, an event like escape from Egypt. 
In Christ, the Law incarnate, and the Gospel too (just look how people respond to their encounters with Jesus). 
In Christ, the Spirit within our hearts and lived out in our communities. 
In Christ, God among God’s people. 
In Christ, we know the LORD—the invisible God made visible. 
In Christ, we find forgiveness and God forgets all guilt.

 

            Remember that statue of David I’ve been telling you about… 
well, Michelangelo might have made a David, 
but what I’ve been sculpting for you all, 
this covenant of God… 
it is the image of Christ.
            If I’ve done my job, we ought to say like those Greeks in today’s Gospel, “Sir, we wish to see Jesus!”
Look to the one who dies, and is a seed, 
planted so that we might all taste of the fruit of this relationship
—we are all continually being drawn into internalized, intentional, renewed relationship

 

Do you wish to see Jesus?
            Lookthere on the cross
—it is like Noah and God’s Rainbow
—a war monument, to peace
An intentional shift of divinely sanctioned violence into the compassion of Christ!

Do you wish to see Jesus?
            Look, at him, his cry of dereliction somehow yet tinged with trust… 
zeal and righteousness are no longer a thing to boast about as Paul warns us, 
instead being held by hope is the only thing that matters
—a hope in the face of death on a cross, 
a hope for the impossible life that comes out of death! 
A daily dying and rising! 
God’s ongoing work with me, in me
God’s ongoing accompaniment of God’s people—to the end and beyond the end! 
That’s the only game in town! 
The only thing worth putting your trust in.

 

Do you wish to see Jesus?
            Look, the Passover Lamb, behold the Lamb of God! 
Behold this gift, freedom from death and freedom for a life with him!
The Spirit of Christ ushering us into a new and renewed life
a people, caring for community in word and deed
—called to be the Church
—a people of ongoing death and resurrection!

 

Do you wish to see Jesus?
            Look, a ripped curtain in the Holy of Holies, 
the division between the sacred and the profane itself divided, 
torn open like Baptism! God is on the loose! 
All the preparations of Lent, leading to the ultimate down story
—buried to bear fruit.
the ultimate because/therefore story
because Christ is lifted up on the cross, therefore he is drawing us all to himself.
the despairing love of the cross, 
love on the cross, 
God among us, despairing with us
—between dying thieves, longing for us, 
this God, comes alongside you and me. 

 

            Yes, peace, hope, freedom, life—that is what remains, 
that is the relationship with God and this world God so loves. 
That is the New Covenant.

 

-God’s Covenant is not a fragile, scattered, shattered relationship, 
but continually being drawn into internalized, intentional, renewed relationship. Amen.

Thursday, March 07, 2024

Lent 4: Our Whole Life a Gift from God



            It is said that when the sculptor Michelangelo was asked, 
“How did you sculpt the Statue of David?”

            He replied: “I simply chipped away everything that wasn’t David.”

            And for this season of Lent I’m doing something similar. I’m chipping away at our ideas about the Creator/Creation relationship, until all that remains is the “New Covenant”that the Prophet Jeremiah writes about, 
the New Covenant we Christians describe as God’s relationship with the world, 
established by God through Jesus’ life, death, resurrection, and ascension.

            I’ll be chipping away by saying what God’s covenant is not
so that we can see what God’s covenant is.

 

            In the first three weeks, I let you all know that:

1.            -God’s Covenant is not a weapon of war, but the proclamation of peace.

2.            -God’s Covenant is not exclusionary rules, but trust permeated by hope.

3.            -God’s Covenant is not Diktats to the Enslaved, but Freedom in Community.

            And today I’ll be preaching on the subject:

-God’s Covenant is not Wages for Human Work, but Our Whole Life, a Gift from God.
            Then next week I’ll put it all together by insisting that:

-God’s Covenant is not a fragile, scattered, shattered relationship, 
but continually being drawn into internalized, intentional, renewed relationship.

 

Let us pray

            God’s Covenant is not Wages for Human Work, but Our Whole Life, a Gift from God.

            There are all kinds of stories we tell about ourselves and about God…
 and they have consequences.

            Sometimes we see ourselves as employees of heaven
—we do the will of God, and God gives us our just payment—our wages.

            We tell the tale of “up religion.” 
That life, is a sort of ladder 
and that the goal is the storming of heaven
—or perhaps just getting there by and by.

            We take our cues from how much of the world around us works, 
and sing an if/then song. 
“If I do X, Y, or Z, then God will surely love me!”

            Or perhaps we understand the faith as a behavior management program
—I take my child to church so he’ll behave, 
this is where we learn morals.

            But all these metaphors for the divine human relationship start off on the wrong foot,
they make the assumption that the faith is all about us… 
when it’s all about Jes-us.

            Our faith in Jesus, not Jesus’ faithfulness.

            When Righteousness belly button gazes, 
it becomes self-righteousness… 
And self-righteousness is the enemy of love.
            There is a reason Paul is always warning about Boasting,
If you boast, you need to be better than someone else
—need to put yourself ahead of another, 
either by pushing yourself beyond your own capacity,
or by tripping other people up… 
putting them on pedestals and then chipping away at the base.

             As religious story teller Brene Brown writes, “Self-righteousness starts with the belief that I’m better than other people and it always ends with me being my very worst and thinking, I’m not enough.”

 

            Yes, Up religion and If/Then thinking
they leads to inflated expectations and broken relationships… 
Thank God God’s Covenant is not Wages for Human Work, but Our Whole Life, a Gift from God.

            Up religion is wrong religion
—if we study our scriptures you’ll notice God is always coming down
            Jacob doesn’t climb up his famed ladder, 
angels come down
            The up oriented heaven storming tower of Babel falls
but the Holy Spirit falling upon the people at Pentecost was a celebrated event. 

            John’s Gospel continually affirms that the invisible God made Visible comes down,
so that we might be lifted up
drawn into relationship with the God who meets us in Jesus Christ.

 

            If/Then ain’t our song, 
ours is a Because/Therefore melody
—Because God loves the world, 
therefore he gave his son, 
because he gave his son, 
therefore we may have eternal life!

 

            For some people, the Christian faith as a moral program (finally a little control in an uncontrollable world) feels like hope… until it doesn’t. That’s just asking for religious burn-out, or sky high hypocrisy.
            Ongoing self-improvement isn’t a matter of will-power, otherwise everyone would be angels. 
            Real change tends to come through the depths of despair
—hitting rock bottom, 
or by being struck by love, 
that holy aha! 
Aha! I’m loved… what do I get to do now? 
            That’s not our doing
—that’s the Spirit at work!

 

            This gift from God, that we read about in Ephesians, 
is something beyond morality
it is about mortality
—our whole life, 
saved all the way through
a way of life
—a disposition of awe! 
Life lived in response to God’s grace.

            As Luther writes: 
“God receives none but those who are forsaken, 
restores health to none but those who are sick, 
gives sight to none but the blind, 
and life to none but the dead. 
He does not give saintliness to any but sinners, 
nor wisdom to any but fools. 
In short: He has mercy on none but the wretched 
and gives grace to none but those who are in disgrace.”

 

            In some ways I’m lucky, I have a really solid personal experience of what it means that all of this is a gift from God! 
I have a story truly close to my heart to remind myself (and believe me there are plenty of times where I have to remind myself), a story that reminds me of God’s goodness and mercy.

When I was first born, I turned blue. It turned out I had a hole between two of the chambers of my heart, and the main valve wasn’t working right, (not too long ago this was a death sentence). 
So they needed to operate, and beforehand, my parents handed me over to a chaplain to baptized me, just in case.

Just in case, turned, for me, into something amazing. 
I received an experience of radical grace, 
my whole life a gift, 
just as the doctors fixing my heart and saving my life is a gift.

get to live a life in response to God’s goodness, 
assured that God is loving, I can love. 
I get to live into the life of the Spirit given to me that day 40 some years ago. 
And not only that, 
there is a whole community dedicated to just such a life, the Church, the Body of Christ. 
I am, on account of my baptism, a member of the body of Christ! 

I thank God for that chain-smoking chaplain my parents passed their little blue newborn to. 
I thank God for both the physical and spiritual life I’ve received, sort of in tandem, 
baptism and surgery, 
both immeasurably precious gifts. 
I thank God for each day I get to live, in light of grace and through the power of the Spirit. 
I thank God that I have a community of faith, born out of this baptized life, 
living into it together as best we all can. 

 

God’s Covenant is not Wages for Human Work, but Our Whole Life, a Gift from God. 

Thanks be to God! Amen.


Thursday, February 29, 2024

Lent 3: Freedom in Community


             We’re in the middle of a sermon series, so at this point you’re probably getting tired of me telling the story, but here we go…

It is said that when the sculptor Michelangelo was asked, 
“How did you sculpt such a magnificent masterpiece?” regarding his statue of David, 
he replied: “I chipped away everything that wasn’t David.”

            And for this season of Lent I’m doing something of the same
—chipping away at our conceptions of the Creator/Creation relationship, 
until all that remains is the “New Covenant” that the Prophet Jeremiah writes about, 
the New Covenant we Christians describe as God’s relationship with the world, 
established by God through Jesus’ life, death, resurrection, and ascension.

            I’ll be doing this by describing what God’s covenant is not, and what God’s covenant is.

 

            In the first two weeks, I let you all know that:

1.              God’s Covenant is not a weapon of war, but the proclamation of peace.

2.              God’s Covenant is not exclusionary rules, but trust permeated by hope.

 

            And today, I want you all to know that:

3.              God’s Covenant is not Diktats to the Enslaved, but Freedom in Community.

            Then the final two weeks we’ll see how:

4.         God’s Covenant is not Wages for Human Work, but Our Whole Life, a Gift from God.

5.         God’s Covenant is not a fragile, scattered, shattered relationship, but continually being drawn into internalized, intentional, renewed relationship.

 

Prayer

            God’s Covenant is not Diktats to the Enslaved, but Freedom in Community.

 

            Imagine, if Pharaoh had won! If he had withstood the plagues and recaptured the Israelites.

            Imagine the harsh terms of surrender... as it was, his relationship to the Israelites was excessively cruel. 

 

            Pharaoh would elevate himself above them to an even greater extent than he already had, he would be a self-styled god-king.

            As the beginning of Exodus tells us, he did not know them, nor did he desire to… 
they were at best nameless people
—numbers nothing more. 

            Slaves—forced to work non-stop, 
providing daily quotas under worse and worse conditions, no moment for rest.

            The innumerable enslaved, tossed aside when used up
“kill the baby boys so they don’t become too numerous
,” he had already ordered.

            Lead them along with lies
—sure we’ll let you go worship… 
sure we’ll let you go… surely not! 
His promises were continually repealed.

            Repealed because of his suspicions… he just knew their intentions
—he knew that if he gave them an inch, they would desert, or turn traitor.

 

            Now here’s the weird thing—there is a tendency to confuse Pharaoh’s character, as I’ve laid out, with God’s… 
When many people describe God
—especially the God who provided the 10 commandments
—they often describe God as a: 
haughty, disinterested, relentlessly vengeful, lying, suspicious sovereign… 
it’s almost like Pharaoh actually won!

            But I know that’s not the case, 
because God’s Covenant is not Diktats to the Enslaved, but Freedom in Community.

 

            Like all good tyrants, Pharaoh would impose commands, stiffly enforced… 
but, as our Jewish siblings remind us from time to time, God offers the 10 Words
not as Commandments, but as a gift, a blessing even… 

            A blessing of relationship
—aids to assist in loving God and Neighbor
—a gift from “the LORD Your God.” 
An assumption of a prior and ongoing relationship between God and you all... us all.

            

            A tyrant would create statues and monuments to self
—idols little and big strewn throughout their empire as means of control, 
-instead, a Word protecting against such things, the absolute relativizing of Idols
shrinking them all down to size, 
releasing them back into the wild, as just another thing in creation
—redeemed from their enslaving power.

 

            A tyrant would hide their name behind pomp, and not acknowledge their subjects, 
-instead, we are called by name and invited to lift up pleas and praise to the LORD our God, who is our loving parent.

 

            A tyrant would warp time itself to their advantage
—take an example from the Soviet Union
—early on, they created a 5-day week and gave each citizen one of 5 days as a day of rest, 
in order to ensure people could not gather together
—it weakened social cohesion and fostered exploitable divisions
(in fact, some have suggested that AI generated scheduling of work in many sectors is having similar effects here in America)…

-Instead God invites the Israelites into a day free from work for all
—where divisions might lessen and understanding might increase, 
as Barbara Brown Taylor writes in her book, “The Practice of Saying No”:

“Sabbath suspends our subtle and not so subtle ways of dominating one another—when a Walmart cashier and a bank president are both lying on a picnic blanket at the park, you can’t tell them apart.”
…Sabbath must be for everyone, or it is for no one.

            

            A tyrant would turn child against parent and parent against child
—think of the Hitler-Youth in Germany or the Red Guard during the Cultural Revolution…

-Not so, God’s Word to family: instead honor
after all, it is from our parents and all those who raise us,
 that we learn what is dangerous and what is safe. 
It is from them that we establish, or don’t establish, a sense of love and trust.

         We’re like little sponges and what we sop up will enter into our lifeblood for the rest of our lives
—our basis for fear, love, and trust, are established in childhood.

         For good and ill, all authority figures shape our views of God
—thus we ought to not only honor them, but also pray that they, while filled with foibles and folly, might reflect, on occasion at least, the one true authority, the one true parent of us all
—that they might reflect at least a little of God’s authority, 
which is found in humility and weakness.

 

            A tyrant creates arbitrary, inconsistent, and abstract rules designed to ding you, 
so you are always on the alert, always owe them something, 
because you messed up, and they can now hold it over you, forever

-Not so these Words about everything from Murder to False Witness… 
no, they are words to help order life for these folks now freed, 
caught in the tension between community and autonomy, 
responsibility and freedom,
freedom from and freedom for…

            These words etch out the contours a community 
where people are life-giving and build each other up, 
are faithful and truthful.

 

            Finally, as Orwell warned us, a tyrant does not stop with our body, 
but seeks to stifle our soul as well, “Thought Crime” the phrase he coined in his book 1984.

-Not so God, these words about coveting—these matters of the heart, 
they free us from jealousy and resentment, for contentment and harmony.

 

            This might feel a little melodramatic or a bit belabored, 
comparing Tyranny to Divinity, 
but I assure you it is for our good, 
and that of our neighbors, as well
—after all, how we think about God shapes how we act toward other people, 
and if we replace God with Pharaoh… 
God help us... God help them.

            But, if we let God’s Words capture our hearts
—then we can imagine a community released from its idols, 
knowing God by name, 
abiding in rest, liberation and holiness, 
caring for one another in deed and intentions of the heart.

 

            Dear faithful siblings, God’s Covenant is not Diktats to the Enslaved, but Freedom in Community. Amen.